G3588–ὁ–ho

but `al is oon God, that worchith alle thingis in alle thingis.

ὁ ho “the”ὁ ho “who”τὰ ta “the”

And to ech man the schewyng of spirit is youun to profit. The word of wisdom is youun to oon bi spirit;

ἡ hē “the”τοῦ tou “of the”τὸ to “the”

to another the word of kunnyng, bi the same spirit;

τοῦ tou “the”τὸ to “the”

feith to another, in the same spirit; to anothere, grace of helthis, in o spirit;

τῷ tō “the”τῷ tō “that”

And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.

τὸ to “the”τὸ to “the”

For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.

τὸ to “the”τὰ ta “the”τοῦ tou “of the”τοῦ tou “of the”ὁ ho “<the>”

For the bodi is not o membre, but manye.

τὸ to “the”

If the foot seith, For Y am not the hoond, Y am not of the bodi; not therfor it is not of the bodi.

ὁ ho “the”τοῦ tou “the”τοῦ tou “the”

And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.

τὸ to “the”τοῦ tou “the”τοῦ tou “the”

If al the bodi is the iye, where is heryng? and if al the bodi is heryng, where is smellyng?

τὸ to “the”ἡ hē “[would be] the”ἡ hē “[would be] the”

But now God hath set membris, and ech of hem in the bodi, as he wolde.

ὁ ho “<the>”τὰ ta “the”τῷ tō “the”

That if alle weren o membre, where were the bodi?

τὰ ta “<the>”τὸ to “[would be] the”

And the iye may not seie to the hond, Y haue no nede to thi werkis; or eft the heed to the feet, Ye ben not necessarie to me.

ὁ ho “the”τῇ tēa “to the”ἡ hē “the”τοῖς tois “to the”

But myche more tho that ben seyn to be the lowere membris of the bodi, ben more nedeful;

τὰ ta “those”τοῦ tou “of the”

and thilke that we gessen to be the vnworthier membris of the bodi, we yyuen more honour `to hem; and tho membris that ben vnonest, han more oneste.

τοῦ tou “of the”τὰ ta “the”

For oure oneste membris han nede of noon; but God tempride the bodi, yyuynge more worschip to it, to whom it failide,

τὰ ta “<the>”ὁ ho “<the>”τὸ to “the”τῷ tō “to that which”

that debate be not in the bodi, but that the membris be bisi in to the same thing ech for othere.

τῷ tō “the”τὸ to “the”τὰ ta “the”

And if o membre suffrith ony thing, alle membris suffren therwith; ethir if o membre ioieth, alle membris ioien togidere.

τὰ ta “the”τὰ ta “the”

But God sette sum men in the chirche, fyrst apostlis, the secunde tyme prophetis, the thridde techeris, aftirward vertues, aftirward graces of heelyngis, helpyngis, gouernails, kyndis of langagis, interpretaciouns of wordis.

ὁ ho “<the>”τῇ tēa “the”

But sue ye the betere goostli yiftis. And yit Y schewe to you a more exellent weye.

τὰ ta “the”τὰ ta “<the>”

If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge.

ταῖς tais “in the”τῶν tōn “<the>”τῶν tōn “<the>”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

τὰ ta “the”τὴν tēn “the”τὴν tēn “the”

And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.

τὰ ta “the”τὸ to “the”

Charite is pacient, it is benygne; charite enuyeth not, it doith not wickidli, it is not blowun,

Ἡ Hē “<the>”ἡ hē “<the>”ἡ hē “<the>”

it is not coueytouse, it sekith not tho thingis that ben hise owne, it is not stirid to wraththe, it thenkith not yuel,

τὰ ta “the [things]”τὸ to “<the>”