G3588–ὁ–ho

and there are distinctions of operations, but the same God who operates all things in all.

ὁ ho “the”ὁ ho “who”τὰ ta “the”

But to each the manifestation of the Spirit is given for profit.

ἡ hē “the”τοῦ tou “of the”τὸ to “the”

For to one, by the Spirit, is given [supplied: the] word of wisdom; and to another [supplied: the] word of knowledge, according to the same Spirit;

τοῦ tou “the”τὸ to “the”

and to a different one faith, in [supplied: the power of] the same Spirit; and to another gifts of healing in [supplied: the power of] the same Spirit;

τῷ tō “the”τῷ tō “that”

But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

τὸ to “the”τὸ to “the”

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [supplied: is] the Christ.

τὸ to “the”τὰ ta “the”τοῦ tou “of the”τοῦ tou “of the”ὁ ho “<the>”

For also the body is not one member but many.

τὸ to “the”

If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?

ὁ ho “the”τοῦ tou “the”τοῦ tou “the”

And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?

τὸ to “the”τοῦ tou “the”τοῦ tou “the”

If the whole body [supplied: were] an eye, where the hearing? if all hearing, where the smelling?

τὸ to “the”ἡ hē “[would be] the”ἡ hē “[would be] the”

But now God has set the members, each one of them in the body, according as it has pleased [supplied: him].

ὁ ho “<the>”τὰ ta “the”τῷ tō “the”

But if all were one member, where the body?

τὰ ta “<the>”τὸ to “[would be] the”

The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.

ὁ ho “the”τῇ tēa “to the”ἡ hē “the”τοῖς tois “to the”

But much rather, the members of the body which seem to be weaker are necessary;

τὰ ta “those”τοῦ tou “of the”

and those [supplied: parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [supplied: parts] have more abundant comeliness;

τοῦ tou “of the”τὰ ta “the”

but our comely [supplied: parts] have not need. But God has tempered the body together, having given more abundant honour to [supplied: the part] that lacked;

τὰ ta “<the>”ὁ ho “<the>”τὸ to “the”τῷ tō “to that which”

that there might be no division in the body, but that the members might have the same concern one for another.

τῷ tō “the”τὸ to “the”τὰ ta “the”

And if one member suffer, all the members suffer with [supplied: it]; and if one member be glorified, all the members rejoice with [supplied: it].

τὰ ta “the”τὰ ta “the”

And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.

ὁ ho “<the>”τῇ tēa “the”

But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.

τὰ ta “the”τὰ ta “<the>”

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass or a clanging cymbal.

ταῖς tais “in the”τῶν tōn “<the>”τῶν tōn “<the>”

And if I have prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.

τὰ ta “the”τὴν tēn “the”τὴν tēn “the”

And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

τὰ ta “the”τὸ to “the”

Love has long patience, is kind; love is not emulous [supplied: of others]; love is not insolent and rash, is not puffed up,

Ἡ Hē “<the>”ἡ hē “<the>”ἡ hē “<the>”

does not behave in an unseemly manner, does not seek what is its own, is not quickly provoked, does not impute evil,

τὰ ta “the [things]”τὸ to “<the>”