G3588–ὁ–ho

For as the woman [supplied: is] of the man, so also [supplied: is] the man by the woman, but all things of God.

ἡ hē “the”τοῦ tou “the”ὁ ho “the”τῆς tēs “the”τὰ ta “the”τοῦ tou “<the>”

Judge in yourselves: is it comely that a woman should pray to God uncovered?

τῷ tō “<the>”

Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

ἡ hē “<the>”

But woman, if she have long hair, [supplied: it is] glory to her; for the long hair is given [supplied: to her] in lieu of a veil.

ἡ hē “the”

But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

αἱ hai “the”τοῦ tou “<the>”

But [supplied: in] prescribing [supplied: to you on] this [supplied: which I now enter on], I do not praise, [supplied: namely,] that ye come together, not for the better, but for the worse.

τὸ to “the”τὸ to “the”

For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [supplied: to it].

τῇ tēa “<the>”

For there must also be sects among you, that the approved may become manifest among you.

οἱ hoi “the”

When ye come therefore together into one place, it is not to eat [supplied: the] Lord's supper.

τὸ to “in one”

For each one in eating takes his *own* supper before [supplied: others], and one is hungry and another drinks to excess.

τὸ to “<the>”τῷ tō “<the>”

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [supplied: point] I do not praise.

τὸ to “which”τῆς tēs “the”τοῦ tou “<the>”τοὺς tous “those”

For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,

τοῦ tou “the”ὁ ho “the”τῇ tēa “the”

and having given thanks broke [supplied: it], and said, This is my body, which [supplied: is] for you: this do in remembrance of me.

τὸ to “the”τὸ to “which [is]”τὴν tēn “<the>”

In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [supplied: it], in remembrance of me.

τὸ to “the”τὸ to “<the>”τὸ to “<the>”ἡ hē “the”τῷ tō “<the>”τὴν tēn “<the>”

For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.

τὸν ton “<the>”τὸ to “<the>”τὸν ton “the”τοῦ tou “of the”

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

τὸν ton “<the>”τὸ to “the”τοῦ tou “of the”τοῦ tou “of the -”τοῦ tou “of the”τοῦ tou “of the”τοῦ tou “of the”

But let a man prove himself, and thus eat of the bread, and drink of the cup.

τοῦ tou “the”τοῦ tou “the”

For [supplied: the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.

ὁ ho “The [one]”τὸ to “the”τοῦ tou “of the”

But being judged, we are disciplined of [supplied: the] Lord, that we may not be condemned with the world.

τοῦ tou “the”τῷ tō “the”

So that, my brethren, when ye come together to eat, wait for one another.

τὸ to “<the>”

If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

τὰ ta “<the>”

But concerning spiritual [supplied: manifestations], brethren, I do not wish you to be ignorant.

τῶν tōn “<the>”

Ye know that when ye were [supplied: of the] nations [supplied: ye were] led away to dumb idols, in whatever way ye might be led.

τὰ ta “<the>”τὰ ta “<the>”

But there are distinctions of gifts, but the same Spirit;

τὸ to “<the>”

and there are distinctions of services, and the same Lord;

ὁ ho “the”