G3588–ὁ–ho

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

τὰ ta “the”τῶν tōn “of the”

Wherefore let him that thinketh he standeth take heed lest he fall.

ὁ ho “the [one]”

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

ὁ ho “<the>”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”

Wherefore, my dearly beloved, flee from idolatry.

τῆς tēs “<the>”

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

τὸ to “The”τῆς tēs “<the>”τοῦ tou “in the”τοῦ tou “<the>”τὸν ton “The”τοῦ tou “in the”τοῦ tou “<the>”

For we being many are one bread, and one body: for we are all partakers of that one bread.

οἱ hoi “the”οἱ hoi “<the>”τοῦ tou “the”

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

τὸν ton “<the>”οἱ hoi “those”τὰς tas “the”τοῦ tou “in the”

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

τὰ ta “the”τῶν tōn “<the>”

Do we provoke the Lord to jealousy? are we stronger than he?

τὸν ton “the”

Let no man seek his own, but every man another's wealth.

τὸ to “the [good]”τὸ to “that”τοῦ tou “of the”

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

τὸ to “<the>”τὴν tēn “<the>”

For the earth is the Lord's, and the fulness thereof.

τοῦ tou “The”ἡ hē “[is] the”τὸ to “the”

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

τῶν tōn “of the”τὸ to “which”τὴν tēn “<the>”

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

τὸν ton “which”τὴν tēn “<the>”τοῦ tou “of the”ἡ hē “[is] the”τὸ to “the”

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

τὴν tēn “<the>”τὴν tēn “that”τοῦ tou “of the”ἡ hē “the”

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

τῇ tēa “to the”τοῦ tou “<the>”

Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

τὸ to “the”τὸ to “that”τῶν tōn “of the”

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

τὰς tas “the”

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

ἡ hē “the”ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”

Every man praying or prophesying, having his head covered, dishonoureth his head.

τὴν tēn “the”

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

τῇ tēa “with the”τὴν tēn “the”τὸ to “the”τῇ tēa “with which”

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

τὸ to “<the>”

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

τὴν tēn “the”ἡ hē “the”

Neither was the man created for the woman; but the woman for the man.

τὴν tēn “the”τὸν ton “the”

For this cause ought the woman to have power on her head because of the angels.

ἡ hē “the”τῆς tēs “the”τοὺς tous “the”