G3588–ὁ–ho

For it is writun in the lawe of Moises, Thou schalt not bynde the mouth of the ox threischynge. Whethir of oxun is charge to God?

τῷ tō “the”τῶν tōn “for the”τῷ tō “<the>”

Whether for vs he seith these thingis? For whi tho ben writun for vs; for he that erith, owith to ere in hope, and he that threischith, in hope to take fruytis.

ὁ ho “the [one]”ὁ ho “the [one]”τῆς tēs “of the”τοῦ tou “[that he]”

If we sowen spiritual thingis to you, is it grete, if we repen youre fleischli thingis?

τὰ ta “<the>”τὰ ta “<the>”

If othere ben parteneris of youre power, whi not rathere we? But we vsen not this power, but we suffren alle thingis, that we yyuen no lettyng to the euangelie of Crist.

τῆς tēs “of the”τῇ tēa “<the>”τῷ tō “to the”τοῦ tou “<the>”

Witen ye not, that thei that worchen in the temple, eten tho thingis that ben of the temple, and thei that seruen to the auter, ben partyneris of the auter?

οἱ hoi “those”τὰ ta “in the”τὰ ta “the [things]”τοῦ tou “the”οἱ hoi “those”τῷ tō “at the”τῷ tō “at the”

So the Lord ordeynede to hem that tellen the gospel, to lyue of the gospel.

ὁ ho “the”τοῖς tois “to those”τὸ to “the”τοῦ tou “the”

But Y vside noon of these thingis; sotheli Y wroot not these thingis, that tho be don so in me; for it is good `to me rather to die, than that ony man `auoyde my glorie.

τὸ to “the”

What thanne is my mede? That Y prechynge the gospel, putte the gospel with outen otheris cost, that Y vse not my power in the gospel.

ὁ ho “the”τὸ to “the”τοῦ tou “of the”τὸ to “<the>”τῇ tēa “the”τῷ tō “the”

Forwhi whanne Y was fre of alle men, Y made me seruaunt of alle men, to wynne the mo men.

τοὺς tous “the”

And to Jewis Y am maad as a Jew, to wynne the Jewis; to hem that ben vndur the lawe,

τοῖς tois “to the”τοῖς tois “To those”τοὺς tous “those”

as Y were vndur the lawe, whanne Y was not vndur the lawe, to wynne hem that weren vndur the lawe; to hem that weren with out lawe, as Y were with out lawe, whanne Y was not with out the lawe of God, but Y was in the lawe of Crist, to wynne hem that weren

τοῖς tois “To those”τοὺς tous “those”

Y am maad sijk to sike men, to wynne sike men; to alle men Y am maad alle thingis, to make alle men saaf.

τοῖς tois “to the”τοὺς tous “the”τοῖς tois “The [things]”τὰ ta “<the>”

But Y do alle thingis for the gospel, that Y be maad partener of it.

τὸ to “the”

Witen ye not, that thei that rennen in a furlong, alle rennen, but oon takith the prijs? So renne ye, that ye catche.

οἱ hoi “those”τὸ to “the”

Ech man that stryueth in fiyt, absteyneth hym fro alle thingis; and thei, that thei take a corruptible coroun, but we an vncorrupt.

ὁ ho “who”

but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.

τὸ to “<the>”

Britheren, Y nyle, that ye vnknowe, that alle oure fadris weren vndur cloude, and alle passiden the see;

οἱ hoi “the”τὴν tēn “the”τῆς tēs “the”

and alle weren baptisid in Moises, in the cloude and in the see;

τὸν ton “<the>”τῇ tēa “the”τῇ tēa “the”

and alle eeten the same spiritual mete,

τὸ to “the”

and alle drunken the same spiritual drynke; thei drunken of the spiritual stoon folewynge hem; and the stoon was Crist.

τὸ to “the”ἡ hē “the”ὁ ho “<the>”

But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.

τοῖς tois “the”ὁ ho “<the>”τῇ tēa “the”

But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.

τὸ to “<the>”

Nether be ye maad idolatreris, as summe of hem; as it is writun, The puple sat to ete and drynke, and thei risen vp to pleie.

ὁ ho “the”

Nethir tempte we Crist, as summe of hem temptiden, and perischiden of serpentis.

τὸν ton “the”τῶν tōn “<the>”

Nether grutche ye, as summe of hem grutchiden, and thei perischiden of a distrier.

τοῦ tou “the”