G3588–ὁ–ho

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

ἡ hē “The”τοῦ tou “<the>”ὁ ho “the”ὁ ho “the”τοῦ tou “<the>”ἡ hē “the”

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

τῇ tēa “<the>”τῇ tēa “<the>”τὸ to “the”ὁ ho “<the>”τὴν tēn “the”

for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.

ὁ ho “one [has]”ὁ ho “one”

And I say to the unmarried and to the widows: it is good for them if they may remain even as I `am';

τοῖς tois “to the”ταῖς tais “to the”

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

Τοῖς Tois “To those”ὁ ho “the”

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

τῷ tō “to the”

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

Τοῖς Tois “To the”ὁ ho “the”

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

τὸν ton “the”

for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

ὁ ho “the”ὁ ho “<the>”τῇ tēa “the”ἡ hē “the”ἡ hē “<the>”τῷ tō “the”τὰ ta “the”

And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such `cases', and in peace hath God called us;

ὁ ho “the”ὁ ho “the”ἡ hē “the”τοῖς tois “<the>”ὁ ho “<the>”

for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

τὸν ton “the”τὴν tēn “the”

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

ὁ ho “the”ὁ ho “<the>”ταῖς tais “the”

the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

ἡ hē “<the>”ἡ hē “<the>”

Each in the calling in which he was called -- in this let him remain;

τῇ tēa “the”

for he who `is' in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

ὁ ho “The [one]”ὁ ho “the [one]”

each, in that in which he was called, brethren, in this let him remain with God.

τῷ tō “<the>”

And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

τῶν tōn “the”

I suppose, therefore, this to be good because of the present necessity, that `it is' good for a man that the matter be thus: --

τὴν tēn “the”τὸ to “<the>”

But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

ἡ hē “the”τῇ tēa “in the”οἱ hoi “<the>”

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

ὁ ho “The”τὸ to “<the>”οἱ hoi “those”

and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;

οἱ hoi “those”οἱ hoi “those”οἱ hoi “those”

and those using this world, as not using `it' up; for passing away is the fashion of this world.

οἱ hoi “those”τὸν ton “<the>”τὸ to “the”τοῦ tou “of the”

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

ὁ ho “The”τὰ ta “the [things]”τοῦ tou “of the”τῷ tō “the”

and the married is anxious for the things of the world, how he shall please the wife.

ὁ ho “the [one]”τὰ ta “the [things]”τοῦ tou “of the”τῇ tēa “the”

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

ἡ hē “the”ἡ hē “<the>”ἡ hē “<the>”τὰ ta “the [things]”τοῦ tou “of the”τῷ tō “in”τῷ tō “in the”ἡ hē “the [one]”τὰ ta “the [things]”τοῦ tou “of the”τῷ tō “the”