G3588–ὁ–ho

For seeing that in the wisdom of God, the world through its wisdom didn't know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “the”τῆς tēs “the”τὸν ton “<the>”ὁ ho “<the>”τῆς tēs “the”τοῦ tou “of the”τοὺς tous “those”

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

τοῖς tois “to those”

Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”

For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble;

τὴν tēn “the”

but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τοὺς tous “the”τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τὰ ta “the”

and God chose the lowly things of the world, and the things that are despised, and the things that are not, that he might bring to nothing the things that are:

τὰ ta “the”τοῦ tou “of the”τὰ ta “the [things]”ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”

that no flesh should boast before God.

τοῦ tou “<the>”

that, according as it is written, "He who boasts, let him boast in the Lord."

ὁ ho “The [one]”

When I came to you, brothers, I didn't come with excellence of speech or of wisdom, proclaiming to you the testimony of God.

τὸ to “the”τοῦ tou “<the>”

For I determined not to know anything among you, except Jesus Christ, and him crucified.

τοῦ tou “of the”

My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,

ὁ ho “the”τὸ to “the”

that your faith wouldn't stand in the wisdom of men, but in the power of God.

ἡ hē “the”

We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

τοῖς tois “the”τοῦ tou “<the>”τῶν tōn “of the”τοῦ tou “<the>”τῶν tōn “who”

But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,

τὴν tēn “which”ὁ ho “<the>”τῶν tōn “the”

which none of the rulers of this world has known. For had they known it, they wouldn't have crucified the Lord of glory.

τῶν tōn “of the”τοῦ tou “<the>”τὸν ton “the”τῆς tēs “<the>”

But as it is written, "Things which an eye didn't see, and an ear didn't hear, Which didn't enter into the heart of man, These God has prepared for those who love him."

ὁ ho “<the>”τοῖς tois “for those”

But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.

ὁ ho “<the>”τοῦ tou “the”τὸ to “The”τὰ ta “the”τοῦ tou “<the>”

For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.

τὰ ta “the [things]”τοῦ tou “of the”τὸ to “the”τοῦ tou “of the”τὸ to “that [is]”τὰ ta “the [things]”τοῦ tou “<the>”τὸ to “the”τοῦ tou “<the>”

But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

τὸ to “the”τοῦ tou “of the”τὸ to “the”τὸ to “who [is]”τοῦ tou “<the>”τὰ ta “the [things]”τοῦ tou “<the>”

Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.

τὰ ta “the [things]”τοῦ tou “of the”τοῦ tou “<the>”

But he who is spiritual discerns all things, and he himself is judged by no one.

ὁ ho “He who [is]”τὰ ta “<the>”

Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?

ὁ ho “the”

I planted. Apollos watered. But God gave the increase.

ὁ ho “<the>”

So then neither he who plants is anything, nor he who waters, but God who gives the increase.

ὁ ho “the [one]”ὁ ho “the [one]”ὁ ho “the [One]”

Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

ὁ ho “The [one]”ὁ ho “the [one]”τὸν ton “<the>”τὸν ton “<the>”