G3588–ὁ–ho

For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “the”τῆς tēs “the”τὸν ton “<the>”ὁ ho “<the>”τῆς tēs “the”τοῦ tou “of the”τοὺς tous “those”

but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

τοῖς tois “to those”

Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”τὸ to “the”τοῦ tou “<the>”τῶν tōn “<the>”

For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [supplied: are called]:

τὴν tēn “the”

but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τοὺς tous “the”τὰ ta “the”τοῦ tou “of the”ὁ ho “<the>”τὰ ta “the”

and the base things of the world, and the things that are despised, did God choose, [supplied: yea] and the things that are not, that he might bring to nought the things that are:

τὰ ta “the”τοῦ tou “of the”τὰ ta “the [things]”ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”

that no flesh should glory before God.

τοῦ tou “<the>”

that, according as it is written, He that glorieth, let him glory in the Lord.

ὁ ho “The [one]”

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.

τὸ to “the”τοῦ tou “<the>”

For I determined not to know anything among you, save Jesus Christ, and him crucified.

τοῦ tou “of the”

And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:

ὁ ho “the”τὸ to “the”

that your faith should not stand in the wisdom of men, but in the power of God.

ἡ hē “the”

We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:

τοῖς tois “the”τοῦ tou “<the>”τῶν tōn “of the”τοῦ tou “<the>”τῶν tōn “who”

but we speak God's wisdom in a mystery, [supplied: even] the [supplied: wisdom] that hath been hidden, which God foreordained before the worlds unto our glory:

τὴν tēn “which”ὁ ho “<the>”τῶν tōn “the”

which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

τῶν tōn “of the”τοῦ tou “<the>”τὸν ton “the”τῆς tēs “<the>”

but as it is written, Things which eye saw not, and ear heard not, And [supplied: which] entered not into the heart of man, Whatsoever things God prepared for them that love him.

ὁ ho “<the>”τοῖς tois “for those”

But unto us God revealed [supplied: them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

ὁ ho “<the>”τοῦ tou “the”τὸ to “The”τὰ ta “the”τοῦ tou “<the>”

For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

τὰ ta “the [things]”τοῦ tou “of the”τὸ to “the”τοῦ tou “of the”τὸ to “that [is]”τὰ ta “the [things]”τοῦ tou “<the>”τὸ to “the”τοῦ tou “<the>”

But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

τὸ to “the”τοῦ tou “of the”τὸ to “the”τὸ to “who [is]”τοῦ tou “<the>”τὰ ta “the [things]”τοῦ tou “<the>”

Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

τὰ ta “the [things]”τοῦ tou “of the”τοῦ tou “<the>”

But he that is spiritual judgeth all things, and he himself is judged of no man.

ὁ ho “He who [is]”τὰ ta “<the>”

What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.

ὁ ho “the”

I planted, Apollos watered; but God gave the increase.

ὁ ho “<the>”

So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.

ὁ ho “the [one]”ὁ ho “the [one]”ὁ ho “the [One]”

Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.

ὁ ho “The [one]”ὁ ho “the [one]”τὸν ton “<the>”τὸν ton “<the>”