G3588–ὁ–ho

For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen.

τὰ ta “<the>”ἡ hē “the”τοὺς tous “the”

Therfore, britheren, Y biseche you bi the mercy of God, that ye yyue youre bodies a lyuynge sacrifice, hooli, plesynge to God, and youre seruyse resonable.

τῶν tōn “the”τοῦ tou “<the>”τὰ ta “the”τῷ tō “<the>”τὴν tēn “which is the”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

τῷ tō “to the”τῇ tēa “by the”τοῦ tou “of the”τὸ to “<the>”τὸ to “the”τοῦ tou “<the>”τὸ to “<the>”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

τῆς tēs “the”τῆς tēs “which”τῷ tō “who”τὸ to “<the>”ὁ ho “<the>”

For as in o bodi we han many membris, but alle the membris han not the same dede;

τὰ ta “<the>”τὴν tēn “the”

so we many ben o bodi in Crist, and eche ben membris oon of anothir.

οἱ hoi “the”τὸ to “<the>”

Therfor we that han yiftis dyuersynge, aftir the grace that is youun to vs,

τὴν tēn “the”τὴν tēn “which”τὴν tēn “the”τῆς tēs “of the”

ethir prophecie, aftir the resoun of feith; ethir seruise, in mynystryng; ether he that techith, in techyng;

τῇ tēa “the”ὁ ho “the [one]”τῇ tēa “the”

he that stirith softli, in monestyng; he that yyueth, in symplenesse; he that is souereyn, in bisynesse; he that hath merci, in gladnesse.

ὁ ho “the [one]”τῇ tēa “the”ὁ ho “the [one]”ὁ ho “the [one]”ὁ ho “the [one]”

Loue with outen feynyng, hatynge yuel, drawynge to good;

Ἡ Hē “<the>”τὸ to “<the>”τῷ tō “<the>”

louynge togidere the charite of britherhod. Eche come bifore to worschipen othere;

τῇ tēa “<the>”τῇ tēa “<the>”

not slow in bisynesse, feruent in spirit, seruynge to the Lord,

τῇ tēa “<the>”τῷ tō “<the>”τῷ tō “the”

ioiynge in hope, pacient in tribulacioun, bisy in preier,

τῇ tēa “<the>”τῇ tēa “<the>”τῇ tēa “<the>”

yyuynge good to the nedis of seyntis, kepynge hospitalite.

ταῖς tais “to the”τῶν tōn “of the”τὴν tēn “<the>”

Blesse ye men that pursuen you; blesse ye, and nyle ye curse;

τοὺς tous “those”

Fele ye the same thing togidere; not sauerynge heiy thingis, but consentynge to meke thingis. Nile ye be prudent anentis you silf;

τὸ to “the”τὰ ta “the [things]”τοῖς tois “with the”

If it may be don, that that is of you, haue ye pees with alle men.

τὸ to “<the>”

Ye moost dere britheren, not defendynge you silf, but yyue ye place to wraththe; for it is writun, The Lord seith, To me veniaunce, and Y schal yelde.

τῇ tēa “<the>”

But if thin enemy hungrith, fede thou hym; if he thirstith, yyue thou drynke to hym; for thou doynge this thing schalt gidere togidere colis on his heed.

ὁ ho “the”τὴν tēn “the”

Nyle thou be ouercomun of yuel, but ouercome thou yuel bi good.

τοῦ tou “<the>”τῷ tō “<the>”τὸ to “<the>”

Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

αἱ hai “those”τοῦ tou “<the>”

Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.

ὁ ho “the [one]”τῇ tēa “the”τῇ tēa “the”τοῦ tou “<the>”οἱ hoi “those”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

οἱ hoi “The”τῷ tō “to the”τῷ tō “to the”τὴν tēn “the”τὸ to “The”

for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

τὸ to “<the>”τὸ to “<the>”τὴν tēn “the”τῷ tō “to the [one]”τὸ to “<the>”

And therfor bi nede be ye suget, not oneli for wraththe, but also for conscience.

τὴν tēn “the”τὴν tēn “the”