G3588–ὁ–ho

and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

ἡ hē “the”

let their eyes be darkened -- not to behold, and their back do Thou always bow down.'

οἱ hoi “the”τοῦ tou “<the>”τὸν ton “the”

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy;

τῷ tō “in the”ἡ hē “<the>”τοῖς tois “to the”τὸ to “<the>”

and if the fall of them `is' the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?

τὸ to “the”τὸ to “the”τὸ to “the”

For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;

τοῖς tois “<the>”τὴν tēn “the”

if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

τὴν tēn “the”

for if the casting away of them `is' a reconciliation of the world, what the reception -- if not life out of the dead?

ἡ hē “the”ἡ hē “the”

and if the first-fruit `is' holy, the lump also; and if the root `is' holy, the branches also.

ἡ hē “the”τὸ to “the”ἡ hē “the”οἱ hoi “the”

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

τῶν tōn “of the”τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “of the”

do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!

τῶν tōn “over the”τὴν tēn “the”ἡ hē “the”

Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right!

οἵ oi “<the>”

by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;

τῇ tēa “by the”τῇ tēa “<the>”

for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

ὁ ho “<the>”τῶν tōn “the”

Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.

τοὺς tous “those”τῇ tēa “the”

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

τῇ tēa “<the>”ὁ ho “<the>”

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who `are' according to nature, be graffed into their own olive tree?

τῆς tēs “the”οἱ hoi “who”τῇ tēa “their”

For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

τὸ to “of the”τῷ tō “<the>”τὸ to “the”τῶν tōn “of the”

and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

ὁ ho “the [One]”

and this to them `is' the covenant from Me, when I may take away their sins.'

ἡ hē “the”τὰς tas “the”

As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;

τὸ to “the”τὴν tēn “the”τοὺς tous “the”

for unrepented of `are' the gifts and the calling of God;

τὰ ta “[are] the”ἡ hē “the”τοῦ tou “<the>”

for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

τῷ tō “<the>”τῇ tēa “to them”

so also these now did not believe, that in your kindness they also may find kindness;

τῷ tō “<the>”

for God did shut up together the whole to unbelief, that to the whole He might do kindness.

ὁ ho “<the>”τοὺς tous “<the>”τοὺς tous “<the>”

O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

τὰ ta “the”αἱ hai “the”