G3588–ὁ–ho

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

ἡ hē “the”

Let their eyes be darkened, that they may not see, and bow down their back alway.

οἱ hoi “the”τοῦ tou “<the>”τὸν ton “the”

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

τῷ tō “in the”ἡ hē “<the>”τοῖς tois “to the”τὸ to “<the>”

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

τὸ to “the”τὸ to “the”τὸ to “the”

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

τοῖς tois “<the>”τὴν tēn “the”

If by any means I may provoke to emulation them which are my flesh, and might save some of them.

τὴν tēn “the”

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

ἡ hē “the”ἡ hē “the”

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

ἡ hē “the”τὸ to “the”ἡ hē “the”οἱ hoi “the”

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

τῶν tōn “of the”τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “of the”

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

τῶν tōn “over the”τὴν tēn “the”ἡ hē “the”

Thou wilt say then, The branches were broken off, that I might be graffed in.

οἵ oi “<the>”

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

τῇ tēa “by the”τῇ tēa “<the>”

For if God spared not the natural branches, take heed lest he also spare not thee.

ὁ ho “<the>”τῶν tōn “the”

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

τοὺς tous “those”τῇ tēa “the”

And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

τῇ tēa “<the>”ὁ ho “<the>”

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

τῆς tēs “the”οἱ hoi “who”τῇ tēa “their”

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

τὸ to “of the”τῷ tō “<the>”τὸ to “the”τῶν tōn “of the”

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

ὁ ho “the [One]”

For this is my covenant unto them, when I shall take away their sins.

ἡ hē “the”τὰς tas “the”

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

τὸ to “the”τὴν tēn “the”τοὺς tous “the”

For the gifts and calling of God are without repentance.

τὰ ta “[are] the”ἡ hē “the”τοῦ tou “<the>”

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

τῷ tō “<the>”τῇ tēa “to them”

Even so have these also now not believed, that through your mercy they also may obtain mercy.

τῷ tō “<the>”

For God hath concluded them all in unbelief, that he might have mercy upon all.

ὁ ho “<the>”τοὺς tous “<the>”τοὺς tous “<the>”

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

τὰ ta “the”αἱ hai “the”