G3588–ὁ–ho

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

ἡ hē “the”ἡ hē “the”αἱ hai “the”ἡ hē “the”ἡ hē “the”αἱ hai “the”

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

οἱ hoi “the”ὁ ho “<the>”τὸ to “<the>”ὁ ho “who”τοὺς tous “the”

Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:

ὁ ho “the”τοῦ tou “<the>”οἱ hoi “who [are]”

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

τὰ ta “the”τῆς tēs “of the”τοῦ tou “<the>”τὰ ta “the”τῆς tēs “of the”

For this is the word of promise, At this time will I come, and Sarah shall have a son.

ὁ ho “the”τὸν ton “<the>”τῇ tēa “<the>”

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

τοῦ tou “the”

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

ἡ hē “the”τοῦ tou “<the>”τοῦ tou “the [One]”

It was said unto her, The elder shall serve the younger.

ὁ ho “The”τῷ tō “the”

As it is written, Jacob have I loved, but Esau have I hated.

τὸν ton “<the>”τὸν ton “<the>”

What shall we say then? Is there unrighteousness with God? God forbid.

τῷ tō “<the>”

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

τῷ tō “<the>”

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

τοῦ tou “of the [one who is]”τοῦ tou “of the [one who is]”τοῦ tou “of the [one who is]”

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

ἡ hē “the”τῷ tō “<the>”τὴν tēn “the”τὸ to “the”τῇ tēa “the”

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

τῷ tō “The”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

ὁ ho “who”τῷ tō “<the>”τὸ to “the”τῷ tō “to the [One]”

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

ὁ ho “the”τοῦ tou “over the”τοῦ tou “the”

What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

ὁ ho “<the>”τὴν tēn “the”τὸ to “the”

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

τὸν ton “the”τῆς tēs “of the”

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

τῷ tō “<the>”τὸν ton “that which [is]”τὴν tēn “her who”

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

τῷ tō “the”

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

τοῦ tou “<the>”ὁ ho “the”τῶν tōn “of the”ἡ hē “the”τῆς tēs “of the”τὸ to “[only] the”

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

τῆς tēs “the”

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

τὰ ta “<the>”τὴν tēn “that [is]”

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

τῷ tō “over the”τοῦ tou “<the>”

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

ὁ ho “who”