G3588–ὁ–ho

For if ye lyuen aftir the fleisch, ye schulen die; but if ye bi the spirit sleen the dedis of the fleisch, ye schulen lyue.

τὰς tas “the”τοῦ tou “of the”

For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

ὁ ho “O”

And the ilke spirit yeldith witnessyng to oure spirit, that we ben the sones of God;

τὸ to “the”τῷ tō “the”

And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

τὰ ta “the”τοῦ tou “of the”τὴν tēn “the”

For the abidyng of creature abidith the schewyng of the sones of God.

ἡ hē “The”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τοῦ tou “<the>”

But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

τῇ tēa “To the”ἡ hē “the”τὸν ton “the [One]”

for the ilke creature schal be delyuered fro seruage of corrupcioun in to liberte of the glorie of the sones of God.

ἡ hē “the”τῆς tēs “the”τῆς tēs “<the>”τὴν tēn “the”τῆς tēs “of the”τῶν tōn “of the”τοῦ tou “<the>”

And we witen, that ech creature sorewith, and trauelith with peyne til yit.

ἡ hē “the”τοῦ tou “<the>”

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

τῇ tēa “In this”

And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

τὸ to “the”τῇ tēa “the”τὸ to “the”τὸ to “the”

For he that sekith the hertis, woot what the spirit desirith, for bi God he axith for hooli men.

ὁ ho “The [One]”τὰς tas “<the>”τὸ to “the”τοῦ tou “of the”

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

τοῖς tois “to those”τὸν ton “<the>”ὁ ho “<the>”τοῖς tois “to those”

For thilke that he knewe bifor, he bifor ordenede bi grace to be maad lijk to the ymage of his sone, that he be the first bigetun among many britheren.

τῆς tēs “the”τοῦ tou “of the”τὸ to “<the>”

What thanne schulen we seie to these thingis? If God for vs, who is ayens vs?

ὁ ho “<the>”

The which also sparide not his owne sone, but `for vs alle bitook hym, hou also yaf he not to vs alle thingis with hym?

τοῦ tou “<the>”τὰ ta “the [things]”

Who schal accuse ayens the chosun men of God? It is God that iustifieth,

ὁ ho “who”

who is it that condempneth? It is Jhesus Crist that was deed, yhe, the which roos ayen, the which is on the riyt half of God, and the which preieth for vs.

ὁ ho “the [one]”ὁ ho “the [one]”τοῦ tou “<the>”

Who thanne schal departe vs fro the charite of Crist? tribulacioun, or anguysch, or hungur, or nakidnesse, or persecucioun, or perel, or swerd?

τῆς tēs “the”τοῦ tou “<the>”

As it is writun, For we ben slayn al dai for thee; we ben gessid as scheep of slauytir.

τὴν tēn “the”

But in alle these thingis we ouercomen, for hym that louyde vs.

τοῦ tou “the [One who]”

nether heiyth, nether depnesse, nether noon othir creature may departe vs fro the charite of God, that is in `Crist Jhesu oure Lord.

τῆς tēs “the”τοῦ tou “<the>”τῆς tēs “<the>”τῷ tō “the”

I seie treuthe in Crist Jhesu, Y lye not, for my conscience berith witnessyng to me in the Hooli Goost,

τῆς tēs “the”

for greet heuynesse is to me, and contynuel sorewe to my herte.

τῇ tēa “in the”

For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;

τοῦ tou “<the>”τῶν tōn “the”τῶν tōn “the”