G3588–ὁ–ho

But Y was deed, and this comaundement that was to lijf, was foundun to me, to be to deth.

ἡ hē “the”ἡ hē “that [was]”

For synne, thorouy occasioun takun bi the comaundement, disceyuede me, and bi that it slow me.

ἡ hē “The”τῆς tēs “the”

Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.

ὁ ho “<the>”ἡ hē “the”

Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.

τὸ to “That which”ἡ hē “<the>”τοῦ tou “that which [is]”ἡ hē “<the>”τῆς tēs “the”

And we witen, that the lawe is spiritual; but Y am fleischli, seld vndur synne.

ὁ ho “the”τὴν tēn “<the>”

And if Y do that thing that Y wole not, Y consente to the lawe, that it is good.

τῷ tō “to the”

But now Y worche not it now, but the synne that dwellith in me.

ἡ hē “that which”

But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.

τῇ tēa “the”τὸ to “<the>”τὸ to “<the>”τὸ to “the”

And if Y do that yuel thing that Y wole not, Y worche not it, but the synne that dwellith in me.

ἡ hē “that which”

Therfor Y fynde the lawe to me willynge to do good thing, for yuel thing lieth to me.

τὸν ton “the”τῷ tō “that which”τὸ to “<the>”τὸ to “<the>”

For Y delite togidere to the lawe of God, aftir the ynnere man. But Y se another lawe in my membris,

τῷ tō “in the”τοῦ tou “<the>”τὸν ton “the”

ayenfiytynge the lawe of my soule, and makynge me caitif in the lawe of synne, that is in my membris.

τοῖς tois “the”τῷ tō “the”τοῦ tou “of the”τῷ tō “the”τῆς tēs “<the>”τῷ tō “which”τοῖς tois “the”

Y am an vnceli man; who schal delyuer me fro the bodi of this synne?

τοῦ tou “the”τοῦ tou “<the>”

The grace of God, bi Jhesu Crist oure Lord. Therfor Y my silf bi the soule serue to the lawe of God; but bi fleisch to the lawe of synne.

τῷ tō “<the>”τοῦ tou “the”τῷ tō “with the”τῇ tēa “<the>”

Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.

τοῖς tois “to those”

For the lawe of the spirit of lijf in Crist Jhesu hath delyuerid me fro the lawe of synne, and of deth.

ὁ ho “<the>”τοῦ tou “of the”τῆς tēs “<the>”τοῦ tou “the”τῆς tēs “<the>”τοῦ tou “<the>”

For that that was vnpossible to the lawe, in what thing it was sijk bi flesch, God sente his sone in to the licknesse of fleisch of synne, and of synne dampnede synne in fleisch;

τὸ to “<the>”τοῦ tou “the”τῆς tēs “the”ὁ ho “<the>”τὸν ton “<the>”τὴν tēn “<the>”τῇ tēa “the”

that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.

τὸ to “the”τοῦ tou “of the”τοῖς tois “<the>”

For thei that ben aftir the fleisch, saueren tho thingis that ben of the fleisch; but thei that ben after the spirit, feelen tho thingis that ben of the spirit. For the prudence of fleisch is deth;

οἱ hoi “Those”τὰ ta “the [things]”τῆς tēs “of the”οἱ hoi “those”τὰ ta “the [things]”τοῦ tou “of the”

but the prudence of spirit is lijf and pees.

τὸ to “The”τῆς tēs “of the”τὸ to “the”τοῦ tou “of the”

For the wisdom of the fleisch is enemye to God; for it is not suget to the lawe of God, for nether it may.

τὸ to “the”τῆς tēs “of the”τῷ tō “<the>”τοῦ tou “<the>”

And thei that ben in fleisch, moun not plese to God.

οἱ hoi “Those”

For if Crist is in you, the bodi is deed for synne, but the spirit lyueth for iustefiyng.

τὸ to “the”τὸ to “the”

And if the spirit of hym that reiside Jhesu Crist fro deth dwellith in you, he that reiside Jhesu Crist fro deth, shal quykene also youre deedli bodies, for the spirit of hym that dwellith in you.

τὸ to “the”τοῦ tou “of the [One]”τὸν ton “<the>”ὁ ho “the [One]”τὸν ton “<the>”τὰ ta “to the”τοῦ tou “the”

Therfor, britheren, we ben dettouris, not to the flesch, that we lyuen aftir the flesch.

τῇ tēa “to the”τοῦ tou “<the>”