G3588–ὁ–ho

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

τὸ to “<the>”τὸ to “that”τὸ to “the”

And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.

τῇ tēa “in the”τὸ to “<the>”τὴν tēn “the”τῆς tēs “of the”

Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,

τὴν tēn “the”τοῦ tou “<the>”τῇ tēa “<the>”τῇ tēa “<the>”τῷ tō “<the>”

but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.

τοῖς tois “to those”τὸν ton “the [One]”τὸν ton “the”

Which was bitakun for oure synnes, and roos ayen for oure iustefiyng.

τὰ ta “the”τὴν tēn “the”

Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.

τὸν ton “<the>”τοῦ tou “the”

Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

τὴν tēn “<the>”τῇ tēa “<the>”τὴν tēn “<the>”τῆς tēs “of the”τοῦ tou “<the>”

And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,

ταῖς tais “<the>”ἡ hē “<the>”

and pacience preuyng, and preuyng hope.

ἡ hē “<the>”ἡ hē “<the>”

And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.

ἡ hē “<the>”ἡ hē “the”τοῦ tou “<the>”ταῖς tais “the”τοῦ tou “the [One]”

For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

τοῦ tou “the”

But God comendith his charite in vs; for if whanne we weren yit synneris,

τὴν tēn “the”ὁ ho “<the>”

aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.

τῷ tō “the”τῆς tēs “the”

For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

τῷ tō “<the>”τοῦ tou “the”τοῦ tou “of the”τῇ tēa “the”

And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

τῷ tō “<the>”τοῦ tou “the”τὴν tēn “the”

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

ἡ hē “<the>”τὸν ton “the”τῆς tēs “<the>”ὁ ho “<the>”ὁ ho “<the>”

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

ὁ ho “<the>”τοὺς tous “those”τῷ tō “the”τῆς tēs “of the”τοῦ tou “of the”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

τὸ to “the”τὸ to “the”τῷ tō “by the”τοῦ tou “of the”οἱ hoi “the”ἡ hē “the”τοῦ tou “<the>”ἡ hē “the”τῇ tēa “which [is]”τοῦ tou “of the”τοὺς tous “the”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

τὸ to “the”τὸ to “That”τὸ to “<the>”

For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

τῷ tō “by the”τοῦ tou “of the”ὁ ho “<the>”τοῦ tou “the”οἱ hoi “those”τὴν tēn “the”τῆς tēs “<the>”τῆς tēs “of the”τῆς tēs “<the>”τοῦ tou “the”

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

τῆς tēs “the”τοῦ tou “of the”οἱ hoi “the”τῆς tēs “the”τοῦ tou “of the”οἱ hoi “the”

And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,

τὸ to “the”ἡ hē “<the>”ἡ hē “<the>”

grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord.

ἡ hē “the”τῷ tō “<the>”ἡ hē “<the>”τοῦ tou “the”

Therfor what schulen we seie? Schulen we dwelle in synne, that grace be plenteuouse?

τῇ tēa “<the>”ἡ hē “<the>”

God forbede. For hou schulen we that ben deed to synne, lyue yit ther ynne?

τῇ tēa “<the>”