G3588–ὁ–ho

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

τοῦ tou “the”τῶν tōn “the”

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

τοὺς tous “those”

for all did sin, and are come short of the glory of God --

τῆς tēs “of the”τοῦ tou “<the>”

being declared righteous freely by His grace through the redemption that `is' in Christ Jesus,

τῇ tēa “by the”τῆς tēs “the”τῆς tēs “that”

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ὁ ho “<the>”τῆς tēs “<the>”τῷ tō “<the>”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τῇ tēa “the”τοῦ tou “<the>”

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.

τὴν tēn “of the”τῆς tēs “the”τῷ tō “the”τὸ to “<the>”τὸν ton “the [one]”

Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:

ἡ hē “the”τῶν tōn “That”

The God of Jews only `is He', and not also of nations?

ὁ ho “[is He] the”

yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

ὁ ho “<the>”τῆς tēs “the [same]”

Law then do we make useless through the faith? let it not be! yea, we do establish law.

τῆς tēs “<the>”

What, then, shall we say Abraham our father, to have found, according to flesh?

τὸν ton “the”

for if Abraham by works was declared righteous, he hath to boast -- but not before god;

τὸν ton “<the>”

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

ἡ hē “the”τῷ tō “<the>”

and to him who is working, the reward is not reckoned of grace, but of debt;

τῷ tō “To the [one]”ὁ ho “the”τό to “<the>”

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

τῷ tō “To the [one]”τὸν ton “the [One]”τὸν ton “the”ἡ hē “the”

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”

`Happy they whose lawless acts were forgiven, and whose sins were covered;

αἱ hai “the”αἱ hai “the”

`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

Ὁ Ho “[Is] the”τὴν tēn “the”τὴν tēn “the”τῷ tō “<the>”ἡ hē “the”

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “that [he had]”τῇ tēa “the”τὸ to “the”τῶν tōn “those”τὸ to “<the>”τὴν tēn “the”

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.

τοῖς tois “to those”τοῖς tois “to those”τοῖς tois “in the”τῆς tēs “<the>”τῇ tēa “the”τῆς tēs “of the”τοῦ tou “of the”

For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

ἡ hē “[was] the”τῷ tō “<the>”τῷ tō “to the”τὸ to “that”τοῦ tou “of the”

for if they who are of law `are' heirs, the faith hath been made void, and the promise hath been made useless;

οἱ hoi “those”ἡ hē “<the>”ἡ hē “the”

for the law doth work wrath; for where law is not, neither `is' transgression.

ὁ ho “<the>”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

τὸ to “<the>”τὴν tēn “the”τῷ tō “the”τῷ tō “to that”τοῦ tou “the”τῷ tō “to that”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

τοῦ tou “who”τοὺς tous “to the”τὰ ta “the [things]”