G3588–ὁ–ho

But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.

τοῦ tou “the”τῶν tōn “the”

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

τοὺς tous “those”

For alle men synneden, and han nede to the glorie of God;

τῆς tēs “of the”τοῦ tou “<the>”

and ben iustified freli bi his grace, bi the ayenbiyng that is in `Crist Jhesu.

τῇ tēa “by the”τῆς tēs “the”τῆς tēs “that”

Whom God ordeynede foryyuer, bi feith in his blood, to the schewyng of his riytwisnesse, for remyssioun of biforgoynge synnes,

ὁ ho “<the>”τῆς tēs “<the>”τῷ tō “<the>”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τῇ tēa “the”τοῦ tou “<the>”

in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.

τὴν tēn “of the”τῆς tēs “the”τῷ tō “the”τὸ to “<the>”τὸν ton “the [one]”

Where thanne is thi gloriyng? It is excludid. Bi what lawe? Of dedis doyng? Nay, but by the lawe of feith.

ἡ hē “the”τῶν tōn “That”

Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.

ὁ ho “[is He] the”

For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.

ὁ ho “<the>”τῆς tēs “the [same]”

Distruye we therfor the lawe bi the feith? God forbede; but we stablischen the lawe.

τῆς tēs “<the>”

What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?

τὸν ton “the”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

τὸν ton “<the>”

For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.

ἡ hē “the”τῷ tō “<the>”

And to hym that worchith mede is not arettid bi grace, but bi dette.

τῷ tō “To the [one]”ὁ ho “the”τό to “<the>”

Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.

τῷ tō “To the [one]”τὸν ton “the [One]”τὸν ton “the”ἡ hē “the”

As Dauid seith the blessidnesse of a man, whom God acceptith, he yyueth to hym riytwisnesse with outen werkis of the lawe,

τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”

Blessid ben thei, whos wickidnessis ben foryouun, and whos synnes ben hid.

αἱ hai “the”αἱ hai “the”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

Ὁ Ho “[Is] the”τὴν tēn “the”τὴν tēn “the”τῷ tō “<the>”ἡ hē “the”

And he took a signe of circumcisioun, a tokenyng of riytwisnesse of the feith which is in prepucie, that he be fadir of alle men bileuynge bi prepucie, that it be arettid also to hem to riytwisnesse;

τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “that [he had]”τῇ tēa “the”τὸ to “the”τῶν tōn “those”τὸ to “<the>”τὴν tēn “the”

and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.

τοῖς tois “to those”τοῖς tois “to those”τοῖς tois “in the”τῆς tēs “<the>”τῇ tēa “the”τῆς tēs “of the”τοῦ tou “of the”

For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.

ἡ hē “[was] the”τῷ tō “<the>”τῷ tō “to the”τὸ to “that”τοῦ tou “of the”

For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.

οἱ hoi “those”ἡ hē “<the>”ἡ hē “the”

For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.

ὁ ho “<the>”

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

τὸ to “<the>”τὴν tēn “the”τῷ tō “the”τῷ tō “to that”τοῦ tou “the”τῷ tō “to that”

As it is writun, For Y haue set thee fadir of many folkis, bifor God to whom thou hast bileued. Which God quykeneth deed men, and clepith tho thingis that ben not, as tho that ben.

τοῦ tou “who”τοὺς tous “to the”τὰ ta “the [things]”