G3588–ὁ–ho

But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;

τοῦ tou “the”τῶν tōn “the”

That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

τοὺς tous “those”

For all have done wrong and are far from the glory of God;

τῆς tēs “of the”τοῦ tou “<the>”

And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

τῇ tēa “by the”τῆς tēs “the”τῆς tēs “that”

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

ὁ ho “<the>”τῆς tēs “<the>”τῷ tō “<the>”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τῇ tēa “the”τοῦ tou “<the>”

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

τὴν tēn “of the”τῆς tēs “the”τῷ tō “the”τὸ to “<the>”τὸν ton “the [one]”

What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.

ἡ hē “the”τῶν tōn “That”

Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:

ὁ ho “[is He] the”

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

ὁ ho “<the>”τῆς tēs “the [same]”

Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.

τῆς tēs “<the>”

What, then, may we say that Abraham, our father after the flesh, has got?

τὸν ton “the”

For if Abraham got righteousness by works, he has reason for pride; but not before God.

τὸν ton “<the>”

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

ἡ hē “the”τῷ tō “<the>”

Now, the reward is credited to him who does works, not as of grace but as a debt.

τῷ tō “To the [one]”ὁ ho “the”τό to “<the>”

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

τῷ tō “To the [one]”τὸν ton “the [One]”τὸν ton “the”ἡ hē “the”

As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,

τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”

Happy are those who have forgiveness for their wrongdoing, and whose sins are covered.

αἱ hai “the”αἱ hai “the”

Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

Ὁ Ho “[Is] the”τὴν tēn “the”τὴν tēn “the”τῷ tō “<the>”ἡ hē “the”

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to th

τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “that [he had]”τῇ tēa “the”τὸ to “the”τῶν tōn “those”τὸ to “<the>”τὴν tēn “the”

And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.

τοῖς tois “to those”τοῖς tois “to those”τοῖς tois “in the”τῆς tēs “<the>”τῇ tēa “the”τῆς tēs “of the”τοῦ tou “of the”

For God's word, that the earth would be his heritage, was given to Abraham, not through the law, but through the righteousness of faith.

ἡ hē “[was] the”τῷ tō “<the>”τῷ tō “to the”τὸ to “that”τοῦ tou “of the”

For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;

οἱ hoi “those”ἡ hē “<the>”ἡ hē “the”

For the outcome of the law is wrath; but where there is no law it will not be broken.

ὁ ho “<the>”

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

τὸ to “<the>”τὴν tēn “the”τῷ tō “the”τῷ tō “to that”τοῦ tou “the”τῷ tō “to that”

(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.

τοῦ tou “who”τοὺς tous “to the”τὰ ta “the [things]”