G3588–ὁ–ho

But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

τοῦ tou “the”τῶν tōn “the”

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

τοὺς tous “those”

for all have sinned, and fall short of the glory of God;

τῆς tēs “of the”τοῦ tou “<the>”

being justified freely by his grace through the redemption that is in Christ Jesus:

τῇ tēa “by the”τῆς tēs “the”τῆς tēs “that”

whom God set forth [supplied: to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

ὁ ho “<the>”τῆς tēs “<the>”τῷ tō “<the>”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”τῇ tēa “the”τοῦ tou “<the>”

for the showing, [supplied: I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

τὴν tēn “of the”τῆς tēs “the”τῷ tō “the”τὸ to “<the>”τὸν ton “the [one]”

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

ἡ hē “the”τῶν tōn “That”

Or is God [supplied: the God] of Jews only? is he not [supplied: the God] of Gentiles also? Yea, of Gentiles also:

ὁ ho “[is He] the”

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

ὁ ho “<the>”τῆς tēs “the [same]”

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

τῆς tēs “<the>”

What then shall we say that Abraham, our forefather, hath found according to the flesh?

τὸν ton “the”

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

τὸν ton “<the>”

For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.

ἡ hē “the”τῷ tō “<the>”

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

τῷ tō “To the [one]”ὁ ho “the”τό to “<the>”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

τῷ tō “To the [one]”τὸν ton “the [One]”τὸν ton “the”ἡ hē “the”

Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,

τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”

[supplied: saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.

αἱ hai “the”αἱ hai “the”

Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

Ὁ Ho “[Is] the”τὴν tēn “the”τὴν tēn “the”τῷ tō “<the>”ἡ hē “the”

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

τῆς tēs “of the”τῆς tēs “of the”τῆς tēs “that [he had]”τῇ tēa “the”τὸ to “the”τῶν tōn “those”τὸ to “<the>”τὴν tēn “the”

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

τοῖς tois “to those”τοῖς tois “to those”τοῖς tois “in the”τῆς tēs “<the>”τῇ tēa “the”τῆς tēs “of the”τοῦ tou “of the”

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

ἡ hē “[was] the”τῷ tō “<the>”τῷ tō “to the”τὸ to “that”τοῦ tou “of the”

For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:

οἱ hoi “those”ἡ hē “<the>”ἡ hē “the”

for the law worketh wrath; but where there is no law, neither is there transgression.

ὁ ho “<the>”

For this cause [supplied: it is] of faith, that [supplied: it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

τὸ to “<the>”τὴν tēn “the”τῷ tō “the”τῷ tō “to that”τοῦ tou “the”τῷ tō “to that”

(as it is written, A father of many nations have I made thee) before him whom he believed, [supplied: even] God, who giveth life to the dead, and calleth the things that are not, as though they were.

τοῦ tou “who”τοὺς tous “to the”τὰ ta “the [things]”