G3588–ὁ–ho

Thou, then, who art teaching another, thyself dost thou not teach?

ὁ ho “You who [are]”ὁ ho “You who [are]”

thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

ὁ ho “You who [are]”ὁ ho “You who [are]”τὰ ta “<the>”

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

τῆς tēs “the”τοῦ tou “of the”τὸν ton “<the>”

for the name of God because of you is evil spoken of among the nations, according as it hath been written.

τὸ to “<the>”τοῦ tou “<the>”τοῖς tois “the”

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

ἡ hē “the”

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

ἡ hē “the”τὰ ta “the”τοῦ tou “of the”ἡ hē “the”

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.

ἡ hē “the”τὸν ton “the”τὸν ton “who”

For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;

ὁ ho “the [one]”τῷ tō “the”ἡ hē “the [one]”τῷ tō “the”

but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

ὁ ho “he who [is]”τῷ tō “the”ὁ ho “the”τοῦ tou “<the>”

What, then, `is' the superiority of the Jew? or what the profit of the circumcision?

τὸ to “the”τοῦ tou “of the”ἡ hē “the”τῆς tēs “of the”

much in every way; for first, indeed, that they were intrusted with the oracles of God;

τὰ ta “the”τοῦ tou “<the>”

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

ἡ hē “the”τὴν tēn “the”τοῦ tou “<the>”

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

ὁ ho “<the>”τοῖς tois “the”τῷ tō “<the>”

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

ἡ hē “the”ὁ ho “<the>”ὁ ho “who”τὴν tēn “the”

let it not be! since how shall God judge the world?

ὁ ho “<the>”τὸν ton “the”

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ἡ hē “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

τὰ ta “the [things]”τὰ ta “the”τὸ to “<the>”

There is none who is understanding, there is none who is seeking after God.

ὁ ho “who”ὁ ho “who”τὸν ton “<the>”

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

ὁ ho “who”

A sepulchre opened `is' their throat; with their tongues they used deceit; poison of asps `is' under their lips.

ὁ ho “[is] the”ταῖς tais “with the”τὰ ta “the”

Whose mouth is full of cursing and bitterness.

τὸ to “the”

Swift `are' their feet to shed blood.

οἱ hoi “the”

Ruin and misery `are' in their ways.

ταῖς tais “the”

There is no fear of God before their eyes.'

τῶν tōn “the”

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

ὁ ho “the”τοῖς tois “to those”τῷ tō “the”ὁ ho “the”τῷ tō “<the>”