G3588–ὁ–ho

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

ὁ ho “You who [are]”ὁ ho “You who [are]”

thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

ὁ ho “You who [are]”ὁ ho “You who [are]”τὰ ta “<the>”

thou who gloriest in the law, through thy transgression of the law dishonorest thou God?

τῆς tēs “the”τοῦ tou “of the”τὸν ton “<the>”

For the name of God is blasphemed among the Gentiles because of you, even as it is written.

τὸ to “<the>”τοῦ tou “<the>”τοῖς tois “the”

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.

ἡ hē “the”

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

ἡ hē “the”τὰ ta “the”τοῦ tou “of the”ἡ hē “the”

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

ἡ hē “the”τὸν ton “the”τὸν ton “who”

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

ὁ ho “the [one]”τῷ tō “the”ἡ hē “the [one]”τῷ tō “the”

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

ὁ ho “he who [is]”τῷ tō “the”ὁ ho “the”τοῦ tou “<the>”

What advantage then hath the Jew? or what is the profit of circumcision?

τὸ to “the”τοῦ tou “of the”ἡ hē “the”τῆς tēs “of the”

Much every way: first of all, that they were intrusted with the oracles of God.

τὰ ta “the”τοῦ tou “<the>”

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

ἡ hē “the”τὴν tēn “the”τοῦ tou “<the>”

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

ὁ ho “<the>”τοῖς tois “the”τῷ tō “<the>”

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

ἡ hē “the”ὁ ho “<the>”ὁ ho “who”τὴν tēn “the”

God forbid: for then how shall God judge the world?

ὁ ho “<the>”τὸν ton “the”

But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

ἡ hē “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

τὰ ta “the [things]”τὰ ta “the”τὸ to “<the>”

There is none that understandeth, There is none that seeketh after God;

ὁ ho “who”ὁ ho “who”τὸν ton “<the>”

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

ὁ ho “who”

Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

ὁ ho “[is] the”ταῖς tais “with the”τὰ ta “the”

Whose mouth is full of cursing and bitterness:

τὸ to “the”

Their feet are swift to shed blood;

οἱ hoi “the”

Destruction and misery are in their ways;

ταῖς tais “the”

There is no fear of God before their eyes.

τῶν tōn “the”

Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

ὁ ho “the”τοῖς tois “to those”τῷ tō “the”ὁ ho “the”τῷ tō “<the>”