G3588–ὁ–ho

For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.

ὁ ho “<the>”ταῖς tais “the”τῶν tōn “of the”τοῦ tou “<the>”τὰ ta “the”

The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

τὴν tēn “the”τοῦ tou “<the>”τῷ tō “the”τῇ tēa “the”τὸν ton “the [One]”τοὺς tous “the”

Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.

ὁ ho “<the>”αἵ ai “<the>”τὴν tēn “the”τὴν tēn “that”

Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.

οἱ hoi “the”τὴν tēn “the”τῆς tēs “of the”τῇ tēa “the”τὴν tēn “the”τὴν tēn “the”τῆς tēs “of the”

And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,

τὸν ton “<the>”ὁ ho “<the>”τὰ ta “the [things]”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

τὸ to “the”τοῦ tou “<the>”οἱ hoi “those”τὰ ta “such”τοῖς tois “of those”

Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.

ὁ ho “you who [are]”τὸν ton “the”τὰ ta “<the>”ὁ ho “who”

And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.

τὸ to “the”τοῦ tou “<the>”τοὺς tous “those”τὰ ta “<the>”

But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?

ὁ ho “you who [are]”τοὺς tous “those”τὰ ta “<the>”τὸ to “the”τοῦ tou “<the>”

Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?

τοῦ tou “the”τῆς tēs “of the”τῆς tēs “the”τῆς tēs “the”τὸ to “the”τοῦ tou “<the>”

But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,

τὴν tēn “the”τοῦ tou “<the>”

that schal yelde to ech man aftir his werkis;

τὰ ta “the”

sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;

τοῖς tois “to those who”

but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,

τοῖς tois “to those”τῇ tēa “the”τῇ tēa “<the>”

in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;

τοῦ tou “which”τὸ to “the”

but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.

τῷ tō “who”τὸ to “<the>”

For accepcioun of persones is not anentis God.

τῷ tō “<the>”

For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.

οἱ hoi “the”τοῦ tou “<the>”τῷ tō “<the>”οἱ hoi “the”τοῦ tou “<the>”

For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,

τὰ ta “<the>”τὰ ta “the [things]”τοῦ tou “of the”

that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,

τὸ to “the”τοῦ tou “of the”ταῖς tais “the”τῆς tēs “their”τῶν tōn “the”

in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.

ὁ ho “<the>”τὰ ta “the”τῶν tōn “<the>”τὸ to “the”

But if thou art named a Jew, and restist in the lawe, and hast glorie in God,

τῷ tō “the”

and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,

τὸ to “the”τὰ ta “the [things]”τοῦ tou “the”

and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,

τῶν tōn “to those”

a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;

τὴν tēn “the”τῆς tēs “<the>”τῆς tēs “of the”τῷ tō “the”