G3588–ὁ–ho

and seide, Go thou to this puple, and seie to hem, With eere ye schulen here, and ye schulen not vndirstonde; and ye seynge schulen se, and ye schulen not biholde.

τὸν ton “<the>”

For the herte of this puple is greetli fattid, and with eeris thei herden heuyli, and thei closiden togider her iyen, lest perauenture thei se with iyen, and with eeris here, and bi herte vndurstonde, and be conuertid, and Y hele hem.

ἡ hē “the”τοῦ tou “of the”τοῖς tois “with the”τοὺς tous “the”τοῖς tois “with the”τοῖς tois “with the”τῇ tēa “with the”

Therfor be it knowun to you, that this helthe of God is sent to hethen men, and thei schulen here.

τοῖς tois “to the”τὸ to “<the>”τοῦ tou “<the>”

And whanne he hadde seid these thingis, Jewis wenten out fro hym, and hadden myche questioun, ethir musyng, among hem silf.

οἱ hoi “the”

And he dwellide ful twei yeer in his hirid place; and he resseyuede alle that entryden to hym,

ὁ ho “<the>”τοὺς tous “those”

and prechide the kingdom of God, and tauyte tho thingis that ben of the Lord Jhesu Crist, with al trist, with out forbedyng. Amen.

τὴν tēn “the”τοῦ tou “<the>”τὰ ta “the [things]”τοῦ tou “the”

which he hadde bihote tofore bi his profetis in holi scripturis of his sone,

τῶν tōn “the”

which is maad to hym of the seed of Dauid bi the flesch,

τοῦ tou “the”τοῦ tou “who”

and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,

τοῦ tou “who”τοῦ tou “the”

bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,

τοῖς tois “the”τοῦ tou “the”

to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

τοῖς tois “those”

First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.

τῷ tō “the”ἡ hē “the”τῷ tō “the”

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

ὁ ho “<the>”τῷ tō “the”τῷ tō “the”τοῦ tou “of the”τῶν tōn “the”

that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.

τῷ tō “the”τοῦ tou “<the>”

For Y desire to se you, to parten sumwhat of spiritual grace,

τὸ to “the”

that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.

τῆς tēs “the”

And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.

τοῦ tou “the”τοῖς tois “the”

Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.

τὸ to “<the>”τοῖς tois “who [are]”

For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.

τὸ to “the”τοῦ tou “of the”τῷ tō “who”

For the riytwisnesse of God is schewid in it, of feith in to feith,

ὁ ho “<the>”

as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.

τῶν tōn “<the>”τὴν tēn “the”

For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.

τὸ to “the”τοῦ tou “<the>”ὁ ho “<the>”

For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

τὰ ta “The”τοῖς tois “by the”ἥ hē “the”τὸ to “<the>”

For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.

τὸν ton “<the>”τοῖς tois “the”ἡ hē “the”

And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.

τὴν tēn “the”τοῦ tou “of the”