G3588–ὁ–ho

and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.

τὴν tēn “the”τοῦ tou “of the”ὁ ho “the”ὁ ho “the”τῶν tōn “<the>”

Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.

οἱ hoi “the”ὁ ho “the”τῇ tēa “the”τοῦ tou “of the”ὁ ho “The [one]”

The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.

ἡ hē “the”τῶν tōn “of the”τῷ tō “the”τῆς tēs “the”τὸν ton “the”

Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;

ἡ hē “the”τῶν tōn “of the”

Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;

ἡ hē “the”τῶν tōn “of the”τὴν tēn “the”

which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.

τὸν ton “the”τὰ ta “the”τὰ ta “the”

So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men.

τῇ tēa “the”τοῦ tou “of the”οἱ hoi “the”τοὺς tous “the”τῶν tōn “of the”

And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.

τὴν tēn “the”τοῦ tou “of the”ὁ ho “the”ὁ ho “the”τῶν tōn “of the”

Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.

ὁ ho “<the>”

He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

Ὁ Ho “He”τῇ tēa “[in] the”τῶν tōn “of the”τοῦ tou “the”

And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.

ὁ ho “<the>”τὰς tas “<the>”

And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?

τὴν tēn “the”τῇ tēa “the”ἡ hē “<the>”αἱ hai “the”

Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,

ὁ ho “the”τοῦ tou “of the”ἡ hē “the”οἱ hoi “the”

whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?

αἱ hai “the”

And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.

Ὁ Ho “<the>”τῇ tēa “the”τῇ tēa “the”

And he dide not there manye vertues, for the vnbileue of hem.

τὴν tēn “the”

In that tyme Eroude tetrarke, prynce of the fourthe part, herde the fame of Jhesu;

τῷ tō “<the>”ὁ ho “the”τὴν tēn “the”

and seide to hise children, This is Joon Baptist, he is rysun fro deeth, and therfor vertues worchen in hym.

τοῖς tois “to the”ὁ ho “the”τῶν tōn “the”αἱ hai “the”

For Heroude hadde holde Joon, and bounde hym, and puttide hym `in to prisoun for Herodias, the wijf of his brothir.

ὁ ho “<the>”τὸν ton “<the>”τῇ tēa “<the>”τὴν tēn “the”τοῦ tou “the”

For Joon seide to him, It is not leueful to thee to haue hir.

ὁ ho “<the>”

And he willynge to sle hym, dredde the puple; for thei hadden hym as a prophete.

τὸν ton “the”

But in the dai of Heroudis birthe, the douytir of Herodias daunside in the myddil, and pleside Heroude.

τοῦ tou “<the>”ἡ hē “the”τῆς tēs “<the>”τῷ tō “the”τῷ tō “<the>”

And she bifor warned of hir modir, seide, Yif thou to me here the heed of Joon Baptist in a disch.

ἡ hē “<the>”τῆς tēs “the”τὴν tēn “the”τοῦ tou “the”

And the kyng was sorewful, but for the ooth, and for hem that saten to gidere at the mete, he comaundide to be youun.

ὁ ho “the”τοὺς tous “the”τοὺς tous “those”

And he sente, and bihedide Joon in the prisoun.

τὸν ton “<the>”τῇ tēa “the”