G3588–ὁ–ho

and openyde, and schewide that it bihofte Crist to suffre, and rise ayen fro deth, and that this is Jhesus Crist, whom Y telle to you.

τὸν ton “the”ὁ ho “the”ὁ ho “<the>”

And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe.

τῷ tō “<the>”τῷ tō “<the>”τῶν tōn “<the>”τῶν tōn “<the>”

But the Jewis hadden enuye, and token of the comyn puple summe yuele men, and whanne thei hadden maad a cumpenye, thei moueden the citee. And thei camen to Jasouns hous, and souyten hem to brynge forth among the puple.

οἱ hoi “the”οἱ hoi “<the>”τῶν tōn “of the”τὴν tēn “the”τῇ tēa “the”τὸν ton “the”

And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen,

τὸν ton “<the>”τοὺς tous “the”οἱ hoi “The [ones]”τὴν tēn “the”

whiche Jason resseyuede. And these alle don ayens the maundementis of the emperour, and seien, that Jhesu is anothir king.

τῶν tōn “the”

And thei moueden the puple, and the princis of the citee, herynge these thingis.

τὸν ton “the”τοὺς tous “the”

And whanne satisfaccioun was takun of Jason, and of othere, thei leten Poul and Silas go.

τὸ to “<the>”τοῦ tou “<the>”τῶν tōn “the”

And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis.

Οἱ Hoi “<the>”τῆς tēs “<the>”τόν ton “<the>”τὸν ton “<the>”τὴν tēn “the”τῶν tōn “of the”

But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.

τῶν tōn “than those”τὸν ton “the”τὸ to “<the>”τὰς tas “the”

And manye of hem bileueden and of hethen wymmen onest and men not a fewe.

τῶν tōn “of the”τῶν tōn “<the>”

But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude.

οἱ hoi “those”τῆς tēs “<the>”τῇ tēa “<the>”τοῦ tou “<the>”ὁ ho “the”τοῦ tou “<the>”τοὺς tous “the”

And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there.

τὸν ton “<the>”οἱ hoi “the”τὴν tēn “the”ὅ ho “<the>”ὁ ho “<the>”

And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth.

οἱ hoi “Those”τὸν ton “<the>”τὸν ton “<the>”τὸν ton “<the>”

And while Poul abood hem at Atenys, his spirit was moued in him, for he saiy the citee youun to ydolatrie.

ταῖς tais “<the>”τοῦ tou “<the>”τὸ to “the”τὴν tēn “the”

Therfor he disputide in the synagoge with the Jewis, and with men that worschipiden God, and in the dom place, by alle daies to hem that herden.

τῇ tēa “the”τοῖς tois “with the”τοῖς tois “with those”τῇ tēa “the”τοὺς tous “those”

And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

τῶν tōn “of the”τῶν tōn “of the”ὁ ho “<the>”οἱ hoi “Others”τὸν ton “<the>”τὴν tēn “the”

And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?

τὸν ton “the”ἡ hē “<the>”ἡ hē “which”

For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be.

τὰς tas “the”

For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.

οἱ hoi “the”

And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers.

ὁ ho “<the>”τοῦ tou “of the”

For Y passide, and siy youre maumetis, and foond an auter, in which was writun, To the vnknowun God. Therfor which thing ye vnknowynge worschipen, this thing Y schew to you.

τὰ ta “the”

God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond,

ὁ ho “The”ὁ ho “who”τὸν ton “the”τὰ ta “that [are]”

nethir is worschipid bi mannus hoondis, nether hath nede of ony thing, for he yyueth lijf to alle men, and brethinge, and alle thingis;

τὰ ta “the”

and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,

τῆς tēs “of the”τὰς tas “the”τῆς tēs “of the”

to seke God, if perauenture thei felen hym, ether fynden, thouy he be not fer fro eche of you.

τὸν ton “<the>”