G3588–ὁ–ho

for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.

ὁ ho “<the>”τοῖς tois “to the”τῷ tō “the”τῷ tō “in the”

And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.

τὰ ta “the”τὰ ta “the”

And therfor and on an othere stide he seith, Thou schalt not yyue thin hooli to se corrupcioun.

τὸν ton “the”

But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;

τῇ tēa “the”τοῦ tou “<the>”τοὺς tous “the”

but he whom God reiside fro deth, say not corrupcioun.

ὁ ho “<the>”

In this ech man that bileueth, is iustified.

τῷ tō “the”ὁ ho “who”

Therfor se ye, that it come not to you, that is biforeseid in the profetis,

τὸ to “that”τοῖς tois “the”

Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.

οἱ hoi “you”ταῖς tais “the”

And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.

τῆς tēs “the”τῶν tōn “of the”τὰ ta “the”τὸ to “the”τὰ ta “<the>”

And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.

τῆς tēs “the”τῶν tōn “of the”τῶν tōn “of the”τῷ tō “<the>”τῷ tō “<the>”τῇ tēa “in the”τοῦ tou “<the>”

And in the sabat suynge almest al the citee cam togidir, to here the word of God.

τῷ tō “On the”ἡ hē “the”τὸν ton “the”τοῦ tou “<the>”

And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.

οἱ hoi “the”τοὺς tous “the”τοῖς tois “the [things]”τοῦ tou “<the>”

Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men.

ὁ ho “<the>”ὁ ho “<the>”τὸν ton “the”τοῦ tou “<the>”τῆς tēs “<the>”τὰ ta “the”

For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

ὁ ho “the”τοῦ tou “<the>”τῆς tēs “of the”

And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf.

τὰ ta “the”τὸν ton “the”τοῦ tou “of the”

And the word of the Lord was sowun bi al the cuntre.

ὁ ho “the”τοῦ tou “of the”τῆς tēs “the”

But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.

οἱ hoi “The”τὰς tas “the”τὰς tas “<the>[those]”τοὺς tous “the”τῆς tēs “of the”τὸν ton “<the>”τὸν ton “<the>”τῶν tōn “the”

And thei schoken awei in to hem the duste of her feet, and camen to Yconye.

οἱ hoi “<the>”τὸν ton “the”τῶν tōn “of the”

And the disciplis weren fillid with ioye and the Hooli Goost.

οἵ oi “<the>”

But it bifelde at Yconye, that thei entriden togidir in to the synagoge of Jewis, and spaken, so that ful greet multitude of Jewis and Grekis bileueden.

τὸ to “the”τὴν tēn “the”τῶν tōn “of the”

But the Jewis that weren vnbileueful, reiseden persecucioun, and stiriden to wraththe the soulis of hethene men ayens the britheren; but the Lord yaf soone pees.

οἱ hoi “The”τὰς tas “the”τῶν tōn “of the”τῶν tōn “the”

Therfor thei dwelliden myche tyme, and diden tristili in the Lord, berynge witnessyng to the word of his grace, yyuynge signes and wondris to be maad bi the hondis of hem.

τῷ tō “the”τῷ tō “who”τῷ tō “the”τῆς tēs “of the”τῶν tōn “the”

But the multitude of the citee was departid, and sum weren with the Jewis, and sum with the apostlis.

τὸ to “the”τῆς tēs “of the”οἱ hoi “some”τοῖς tois “the”οἱ hoi “some”τοῖς tois “the”

But whanne ther was maad `an asaute of the hethene men and the Jewis, with her princis, to turmenten and to stonen hem,

τῶν tōn “of the”τοῖς tois “the”

thei vndurstoden, and fledden togidere to the citees of Licaonye, and Listris, and Derben, and into al the cuntre aboute. And thei prechiden there the gospel, and al the multitude was moued togider in the teching of hem. Poul and Barnabas dwelten at Listr

τὰς tas “the”τῆς tēs “<the>”τὴν tēn “the”