G3588–ὁ–ho

Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.

τῷ tō “to the”τὴν tēn “<the>”ἡ hē “the”

And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.

οἱ hoi “the”

And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.

Ὁ Ho “<the>”

that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!

τὸ to “that”τοῦ tou “the”

my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.

ὁ ho “the”ὁ ho “the”ἡ hē “the”τὸ to “the”τοῖς tois “to the”

He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.

ταῖς tais “the”τὴν tēn “the”

A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;

τὴν tēn “<the>”

and hethene men schulen hope in his name.

τῷ tō “in the”

Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.

τὸν ton “the”

And al the puple wondride, and seide, Whether this be the sone of Dauid?

οἱ hoi “the”ὁ ho “the”

But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.

Οἱ Hoi “<the>”τὰ ta “the”τῷ tō “<the>”τῶν tōn “of the”

And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.

ὁ ho “<the>”τὰς tas “the”

And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?

ὁ ho “<the>”τὸν ton “<the>”ἡ hē “the”

And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.

τὰ ta “<the>”οἱ hoi “the”

But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.

τὰ ta “<the>”ἡ hē “the”τοῦ tou “<the>”

Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?

τὴν tēn “the”τοῦ tou “of the”τὰ ta “the”τὸν ton “the”τὴν tēn “the”

He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.

Ὁ Ho “The [one]”ὁ ho “the [one]”

Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.

τοῖς tois “<the>”ἡ hē “<the>”τοῦ tou “against the”τοῖς tois “to the”

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

τοῦ tou “the”τοῦ tou “<the>”τοῦ tou “<the>”τοῦ tou “the”τῷ tō “<the>”τῷ tō “the [one]”

Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.

τὸ to “the”τὸν ton “the”τὸ to “the”τὸν ton “the”τοῦ tou “the”τὸ to “the”

Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.

τοῦ tou “the”τῆς tēs “of the”τὸ to “the”

A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.

Ὁ Ho “The”τοῦ tou “<the>”τῆς tēs “<the>”τά ta “<the>”ὁ ho “the”τοῦ tou “<the>”

And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;

οἱ hoi “<the>”

for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.

τῶν tōn “the”τῶν tōn “the”

Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.

τῶν tōn “of the”