G3588–ὁ–ho

Y seie not of `alle you, Y woot whiche Y haue chosun; but that the scripture be fulfillid, He that etith my breed, schal reise his heele ayens me.

ἡ hē “the”ὁ ho “The [one]”τὸν ton “the”τὴν tēn “the”

Treuly, Y seie to you bifor it be don, that whanne it is don, ye bileue that Y am.

τοῦ tou “<the>”

Treuli, treuli, Y seie to you, he that takith whom euere Y schal sende, resseyueth me; and he that resseyueth me, resseyueth hym that sente me.

ὁ ho “the [one]”ὁ ho “the [one]”τὸν ton “the [One]”

Whanne Jhesus hadde seid these thingis, he was troblid in spirit, and witnesside, and seide, Treuli, treuli, Y seie to you, that oon of you schal bitraye me.

ὁ ho “<the>”τῷ tō “<the>”

Therfor the disciplis lokiden togidere, doutynge of whom he seide.

οἱ hoi “the”

And so oon of hise disciplis was restynge in the bosum of Jhesu, whom Jhesu louede.

τῶν tōn “the”τῷ tō “the”τοῦ tou “<the>”ὁ ho “<the>”

And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?

τὸ to “the”τοῦ tou “<the>”

Jhesus answerde, He it is, to whom Y schal areche a sop of breed. And whanne he hadde wet breed, he yaf to Judas of Symount Scarioth.

ὁ ho “<the>”τὸ to “the”τὸ to “the”

And aftir the mussel, thanne Sathanas entride in to hym. And Jhesus seith to hym, That thing that thou doist, do thou swithe.

τὸ to “the”ὁ ho “<the>”ὁ ho “<the>”

And noon of hem that saten at the mete wiste, wherto he seide to hym.

τῶν tōn “of those”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

τὸ to “the”ὁ ho “<the>”ὁ ho “<the>”τὴν tēn “the”τοῖς tois “to the”

Therfor whanne he hadde takun the mussel, he wente out anoon; and it was nyyt.

τὸ to “the”

And whanne he was gon out, Jhesus seide, Now mannus sone is clarified, and God is clarified in hym.

ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”ὁ ho “<the>”

If God is clarified in hym, God schal clarifie hym in hym silf, and anoon he schal clarifie hym.

ὁ ho “<the>”ὁ ho “<the>”

Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.

τοῖς tois “to the”

Symount Petre seith to hym, Lord, whidur goist thou? Jhesus answeride, Whidur Y go, thou mayst not sue me now, but thou schalt sue afterward.

ὁ ho “<the>”

Petre seith to hym, Whi may Y not sue thee now? Y schal putte my lijf for thee.

ὁ ho “<the>”τὴν tēn “The”

Jhesus answeride, Thou schalt putte thi lijf for me? Treuli, treuli, Y seie to thee, the cok schal not crowe, til thou schalt denye me thries. And he seith to hise disciplis.

ὁ ho “<the>”τὴν tēn “The”

Be not youre herte afraied, ne drede it; ye bileuen in God, and bileue ye in me.

ἡ hē “the”τὸν ton “<the>”

In the hous of my fadir ben many dwellyngis; if ony thing lesse, Y hadde seid to you, for Y go to make redi to you a place.

τῇ tēa “the”τοῦ tou “of the”

And whidur Y go, ye witen, and ye witen the weie.

τὴν tēn “the”

Thomas seith to hym, Lord, we witen not whidur thou goist, and hou moun we wite the weie?

τὴν tēn “the”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

ὁ ho “<the>”ἡ hē “the”ἡ hē “the”ἡ hē “the”τὸν ton “the”

If ye hadden knowe me, sotheli ye hadden knowe also my fadir; and aftirward ye schulen knowe hym, and ye han seyn hym.

τὸν ton “the”

Filip seith to hym, Lord, schewe to vs the fadir, and it suffisith to vs.

τὸν ton “the”