G3588–ὁ–ho

Therfor the mynystris camen to bischopis and Farisees, and thei seiden to hem, Whi brouyten ye not hym?

οἱ hoi “the”τοὺς tous “the”

The mynystris answeriden, Neuere man spak so, as this man spekith.

οἱ hoi “the”ὁ ho “<the>”

Therfor the Farisees answeriden to hem, Whether ye ben disseyued also?

οἱ hoi “the”

whether ony of the pryncis or of the Farisees bileueden in hym?

τῶν tōn “the”τῶν tōn “the”

But this puple, that knowith not the lawe, ben cursid.

ὁ ho “<the>”ὁ ho “<the>”τὸν ton “the”

Nychodeme seith to hem, he that cam to hym bi nyyt, that was oon of hem, Whethir oure lawe demith a man,

ὁ ho “the [one]”τὸ to “the”

but it haue first herde of hym, and knowe what he doith?

ὁ ho “the”τὸν ton “the”

Thei answeriden, and seiden to hym, Whether thou art a man of Galilee also? Seke thou scripturis, and se thou, that a prophete risith not of Galilee.

τῆς tēs “<the>”τῆς tēs “<the>”

And thei turneden ayen, ech in to his hous.

τὸν ton “the”

But Jhesus wente in to the mount of Olyuete.

τὸ to “the”τῶν tōn “<the>”

And eerli eft he cam in to the temple; and al the puple cam to hym; and he sat, and tauyte hem.

τὸ to “the”ὁ ho “the”

And scribis and Fariseis bryngen a womman takun in auoutrye, and thei settiden hir in the myddil,

οἱ hoi “the”οἱ hoi “the”

and seiden to hym, Maystir, this womman is now takun in auoutrie.

ἡ hē “<the>”

And in the lawe Moises comaundide vs to stoone suche; therfor what seist thou?

τῷ tō “the”τὰς tas “<the>”

And thei seiden this thing temptynge hym, that thei myyten accuse hym. And Jhesus bowide hym silf doun, and wroot with his fyngur in the erthe.

ὁ ho “<the>”τῷ tō “<the>”τὴν tēn “the”

And whanne thei abiden axynge hym, he reiside hym silf, and seide to hem, He of you that is without synne, first caste a stoon in to hir.

ὁ ho “The [one]”τὸν ton “<the>”

And eft he bowide hym silf, and wroot in the erthe.

τὴν tēn “the”

And thei herynge these thingis, wenten awei oon aftir anothir, and thei bigunnen fro the eldre men; and Jhesus dwelte aloone, and the womman stondynge in the myddil.

οἱ hoi “<the>”τῆς tēs “<the>”τῶν tōn “the”τῶν tōn “of the”ὁ ho “<the>”ἡ hē “the”

And Jhesus reiside hym silf, and seide to hir, Womman, where ben thei that accusiden thee? no man hath dampned thee.

ὁ ho “<the>”τὴς tēs “<the>”ἡ hē “the”οἱ hoi “the”

Sche seide, No man, Lord. Jhesus seide `to hir, Nethir Y schal dampne thee; go thou, and now aftirward nyle thou synne more.

ἡ hē “<the>”ὁ ho “<the>”τοῦ tou “<the>”

Therfor eft Jhesus spak to hem, and seide, Y am the liyt of the world; he that sueth me, walkith not in derknessis, but schal haue the liyt of lijf.

ὁ ho “<the>”τὸ to “the”τοῦ tou “of the”ὁ ho “the [one]”τῇ tēa “the”τὸ to “the”τῆς tēs “<the>”

Therfor the Fariseis seiden, Thou berist witnessyng of thi silf; thi witnessyng is not trewe.

οἱ hoi “the”ἡ hē “the”

Jhesus answerde, and seide to hem, And if Y bere witnessyng of my silf, my witnessyng is trewe; for Y woot fro whennus Y cam, and whidur Y go.

ἡ hē “the”

But ye witen not fro whennus Y cam, ne whidur Y go. For ye demen aftir the fleisch, but Y deme no man;

τὴν tēn “the”

and if Y deme, my doom is trewe, for Y am not aloone, but Y and the fadir that sente me.

ἡ hē “<the>”ἡ hē “<the>”ὁ ho “the”