G3588–ὁ–ho

It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.

τὸ to “The”τὸ to “the [one]”ἡ hē “the”τὰ ta “The”

But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.

ὁ ho “<the>”οἱ hoi “those”ὁ ho “who”

And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.

τοῦ tou “the”

Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.

τῶν tōn “the”τὰ ta “the”

Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?

ὁ ho “<the>”τοῖς tois “to the”

and we bileuen, and han knowun, that thou art Crist, the sone of God.

ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”τοῦ tou “who”

Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?

ὁ ho “<the>”τοὺς tous “the”

And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.

τὸν ton “<the>”τῶν tōn “the”

Aftir these thingis Jhesus walkide in to Galilee, for he wolde not walke in to Judee, for the Jewis souyten to sle hym.

ὁ ho “<the>”τῇ tēa “<the>”τῇ tēa “<the>”οἱ hoi “the”

And ther was neiy a feeste dai of the Jewis, Senofegia.

ἡ hē “the”τῶν tōn “of the”ἡ hē “<the>”

And hise britheren seiden to hym, Passe fro hennus, and go in to Judee, that also thi disciplis seen thi werkis that thou doist;

οἱ hoi “the”τὴν tēn “<the>”οἱ hoi “the”τὰ ta “the”

for no man doith ony thing in hiddlis, and hym silf sekith to be opyn. If thou doist these thingis, schewe thi silf to the world.

τῷ tō “to the”

For nether hise britheren bileueden in hym.

οἱ hoi “the”

Therfor Jhesus seith to hem, My tyme cam not yit, but youre tyme is euermore redi.

ὁ ho “<the>”ὁ ho “The”ὁ ho “<the>”ὁ ho “<the>”ὁ ho “<the>”

The world may not hate you, sothely it hatith me; for Y bere witnessyng therof, that the werkis of it ben yuele.

ὁ ho “the”τὰ ta “the”

Go ye vp to this feeste dai, but Y schal not go vp to this feeste dai, for my tyme is not yit fulfillid.

τὴν tēn “<the>”τὴν tēn “<the>”ὁ ho “<the>”ὁ ho “<the>”

Whanne he hadde seid these thingis, he dwelte in Galilee.

τῇ tēa “<the>”

And aftir that hise britheren weren gon vp, thanne he yede vp to the feeste dai, not opynli, but as in priuyte.

οἱ hoi “the”τὴν tēn “the”

Therfor the Jewis souyten hym in the feeste dai, and seiden, Where is he?

οἱ hoi “The”τῇ tēa “the”

And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;

τοῖς tois “the”οἱ hoi “Some”τὸν ton “the”

netheles no man spak opynli of hym, for drede of the Jewis.

τὸν ton “the”τῶν tōn “of the”

But whanne the myddil feeste dai cam, Jhesus wente vp in to the temple, and tauyte.

τῆς tēs “of the”ὁ ho “<the>”τὸ to “the”

And the Jewis wondriden, and seiden, Hou can this man lettris, sithen he hath not lerned?

οἱ hoi “the”

Jhesus answerde to hem, and seide, My doctryne is not myn, but his that sente me.

ὁ ho “<the>”ἡ hē “<the>”τοῦ tou “of the [One who]”

If ony man wole do his wille, he schal knowe of the techyng, whethir it be of God, or Y speke of my silf.

τὸ to “the”τῆς tēs “the”τοῦ tou “<the>”