G3588–ὁ–ho

Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.

ἡ hē “the”τῶν tōn “of the”ὁ ho “<the>”

And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.

τοῖς tois “<the>”τῇ tēa “the”ἡ hē “which”

In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.

τῶν tōn “of those”τὴν tēn “<the>”τοῦ tou “of the”

For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.

τῇ tēa “those”τὸ to “the”ὁ ho “the [one] who”τὴν tēn “the”τοῦ tou “of the”

And a man was there, hauynge eiyte and thritti yeer in his sikenesse.

τῇ tēa “<the>”

And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?

ὁ ho “<the>”

The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.

ὁ ho “the [one]”τὸ to “the”τὴν tēn “the”

Jhesus seith to hym, Rise vp, take thi bed, and go.

ὁ ho “<the>”τὸν ton “the”

And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.

ὁ ho “the”τὸν ton “the”τῇ tēa “<the>”

Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.

οἱ hoi “the”τῷ tō “to the [one]”τὸν ton “the”

He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.

Ὁ Ho “The [man]”ὁ ho “The [One]”τὸν ton “the”

Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?

ὁ ho “the”ὁ ho “<the>”τὸν ton “the”

But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.

ὁ ho “The [one]”ὁ ho “<the>”τῷ tō “the”

Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.

ὁ ho “<the>”τῷ tō “the”

Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.

ὁ ho “the”τοῖς tois “to the”ὁ ho “the [One]”

Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.

οἱ hoi “the”τὸν ton “<the>”

And Jhesus answeride to hem, My fadir worchith til now, and Y worche.

Ὁ Ho “<the>”ὁ ho “The”

Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.

οἱ hoi “the”τὸ to “the”τὸν ton “<the>”τῷ tō “<the>”

Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.

ὁ ho “<the>”ὁ ho “the”τὸν ton “the”ὁ ho “the”

For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.

ὁ ho “<the>”τὸν ton “the”

For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.

ὁ ho “the”τοὺς tous “the”ὁ ho “the”

For nethir the fadir iugith ony man, but hath youun ech doom to the sone,

ὁ ho “the”τὴν tēn “<the>”τῷ tō “to the”

that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.

τὸν ton “the”τὸν ton “the”ὁ ho “He who”τὸν ton “the”τὸν ton “the”τὸν ton “the [One]”

Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf.

ὁ ho “the [one]”τὸν ton “the”τῷ tō “in the [One]”τοῦ tou “<the>”τὴν tēn “<the>”

Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.

οἱ hoi “the”τῆς tēs “the”τοῦ tou “of the”τοῦ tou “<the>”οἱ hoi “those”