G3588–ὁ–ho

And thei woxen stronger, and seiden, He moueth the puple, techynge thorou al Judee, bigynnynge fro Galile til hidir.

οἱ hoi “<the>”τὸν ton “the”τῆς tēs “<the>”τῆς tēs “<the>”

And Pilat herynge Galile axide, if he were a man of Galile.

ὁ ho “the”

And whanne he knewe that he was of the powere of Eroude, he sente hym to Eroude; which was at Jerusalem in tho daies.

τῆς tēs “the”τὸν ton “<the>”ταῖς tais “<the>”

And whanne Eroude siy Jhesu, he ioyede ful myche; for long tyme he coueitide to se hym, for he herde many thingis of hym, and hopide to see sum tokene `to be don of hym.

Ὁ Ho “<the>”τὸν ton “<the>”τὸ to “<the>”

And the princis of preestis and the scribis stoden, stidfastli accusynge hym.

οἱ hoi “the”οἱ hoi “the”

But Eroude with his oost dispiside hym, and scornede hym, and clothide with a white cloth, and sente hym ayen to Pilat.

ὁ ho “<the>”τοῖς tois “the”τῷ tō “<the>”

And Eroude and Pilat weren maad freendis fro that dai; for bifor thei weren enemyes togidre.

ὅ ho “<the>”ὁ ho “<the>”τῇ tēa “<the>”

And Pilat clepide togider the princis of prestis and the maiestratis of the puple, and seide to hem,

τοὺς tous “the”τοὺς tous “the”τὸν ton “the”

Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;

τὸν ton “<the>”τὸν ton “the”τῷ tō “<the>”

And al the puple criede togidir, and seide, Do `awei hym, and delyuer to vs Barabas;

τὸν ton “<the>”

which was sent `in to prisoun for disturblyng maad in the cite, and for mansleynge.

τῇ tēa “the”τῇ tēa “the”

And eftsoone Pilat spak to hem, and wolde delyuer Jhesu.

ὁ ho “<the>”τὸν ton “<the>”

And thei vndurcrieden, and seiden, Crucifie, crucifie hym.

οἱ hoi “<the>”

And the thridde tyme he seide to hem, For what yuel hath this don? Y fynde no cause of deeth in hym; therfor Y schal chastise hym, and Y schal delyuer.

Ὁ Ho “<the>”

And thei contynueden with greet voicis axynge, that he schulde be crucified; and the voicis of hem woxen stronge.

οἱ hoi “<the>”αἱ hai “the”τῶν tōn “of the”

And Pilat demyde her axyng to be don.

ὁ ho “<the>”τὸ to “the”

And he delyueride to hem hym, that for mansleyng and sedicioun was sent in to prisoun, whom thei axiden; but he bitook Jhesu to her wille.

τὸν ton “the [one]”τὴν tēn “<the>”τὸν ton “<the>”τῷ tō “to the”

And whanne thei ledden hym, thei token a man, Symon of Syrenen, comynge fro the toun, and thei leiden on hym the cross to bere aftir Jhesu.

τοῦ tou “who”τὸν ton “the”τοῦ tou “<the>”

And there suede hym myche puple, and wymmen that weiliden, and bymorneden hym.

τοῦ tou “of the”

And Jhesus turnede to hem, and seide, Douytris of Jerusalem, nyle ye wepe on me, but wepe ye on youre silf and on youre sones.

ὁ ho “<the>”τὰ ta “the”

For lo! daies schulen come, in whiche it schal be seid, Blessid be bareyn wymmen, and wombis that han not borun children, and the tetis that han not youun souke.

αἱ hai “the”αἱ hai “the”

Thanne thei schulen bigynne to seie to mounteyns, Falle ye doun on vs, and to smale hillis, Keuere ye vs.

τοῖς tois “to the”τοῖς tois “to the”

For if in a greene tre thei don these thingis, what schal be don in a drie?

τῷ tō “the”τῷ tō “the”

And `aftir that thei camen in to a place, that is clepid of Caluerie, there thei crucifieden hym, and the theues, oon on the riyt half, and `the tother on the left half.

τὸν ton “the”τὸν ton “which”τοὺς tous “the”

But Jhesus seide, Fadir, foryyue hem, for thei witen not what thei doon.

[[ὁ ho “<the>”τὰ ta “the”