G3588–ὁ–ho

And mannus sone goith, `aftir that it is determyned; netheles wo to that man, bi whom he schal be bitraied.

ὁ ho “the”τοῦ tou “<the>”τὸ to “that”τῷ tō “to the”

And thei bigunnen to seke among hem, who it was of hem, that was to do this thing.

τὸ to “<the>”ὁ ho “who”

And strijf was maad among hem, which of hem schulde be seyn to be grettest.

τὸ to “<the>”

But he seide to hem, Kyngis of hethen men ben lordis of hem, and thei that han power on hem ben clepid good doeris, but ye not so;

ὁ ho “<the>”οἱ hoi “The”τῶν tōn “of the”οἱ hoi “those”

but he that is grettest among you, be maad as yongere, and he that is bifor goere, as a seruaunt.

ὁ ho “the”ὁ ho “the”ὁ ho “the [one]”ὁ ho “the [one]”

For who is gretter, he that sittith at the mete, or he that mynystrith? whether not he that sittith at the mete? And Y am in the myddil of you, as he that mynystrith.

ὁ ho “the [one]”ὁ ho “the [one]”ὁ ho “the [one]”ὁ ho “the [One]”

And ye ben, that han dwellid with me in my temptaciouns; and Y dispose to you,

οἱ hoi “those”τοῖς tois “the”

as my fadir hath disposid to me,

ὁ ho “the”

a rewme, that ye ete and drynke on my boord in my rewme, and sitte on trones, and deme the twelue kynredis of Israel.

τῆς tēs “the”τῇ tēa “the”τὰς tas “the”τοῦ tou “<the>”

And the Lord seide to Symount, Symount, lo, Satanas hath axid you, that he schulde ridile as whete; but Y haue preyede for thee,

ὁ ho “<the>”ὁ ho “<the>”τοῦ tou “<the>”τὸν ton “<the>”

that thi feith faile not; and thou sum tyme conuertid, conferme thi britheren.

ἡ hē “the”τοὺς tous “the”

Which seide to hym, Lord, Y am redi to go in to prisoun and in to deeth with thee.

ὁ ho “<the>”

And he seide, Y seie to thee, Petir, the cok schal not crowe to dai, til thou thries forsake that thou knowist me.

ὁ ho “<the>”

And he seide to hem, Whanne Y sente you with outen sachel, and scrippe, and schone, whether ony thing failide to you?

οἱ hoi “<the>”

And thei seiden, No thing. Therfor he seide to hem, But now he that hath a sachel, take also and a scrippe; and he that hath noon, selle his coote, and bigge a swerd.

ὁ ho “the [one]”ὁ ho “the [one]”τὸ to “the”

For Y seie to you, that yit it bihoueth that thing that is writun to be fulfillid in me, And he is arettid with wickid men; for tho thingis that ben of me han ende.

τὸ to “which [was]”τὸ to “<the>”τὸ to “the [thing]”

And thei seiden, Lord, lo! twei swerdis here. And he seide to hem, It is ynowy.

οἱ hoi “<the>”ὁ ho “<the>”

And he yede out, and wente aftir the custom in to the hille of Olyues; and the disciplis sueden hym.

τὸ to “the”τὸ to “the”τῶν tōn “<the>”οἱ hoi “the”

And whanne he cam to the place, he seide to hem, Preye ye, lest ye entren in to temptacioun.

τοῦ tou “the”

And he was taken awei fro hem, so myche as is a stonys cast; and he knelide,

τὰ ta “the”

and preyede, and seide, Fadir, if thou wolt, do awei this cuppe fro me; netheles not my wille be don, but thin.

τὸ to “<the>”τὸ to “the”τὸ to “<the>”

And an aungel apperide to hym fro heuene, and coumfortide hym. And he was maad in agonye, and preyede the lenger;

τοῦ tou “<the>”

and his swot was maad as dropis of blood rennynge doun in to the erthe.

ὁ ho “the”τὴν tēn “the”

And whanne he was rysun fro preier, and was comun to hise disciplis, he foond hem slepynge for heuynesse.

τῆς tēs “the”τοὺς tous “the”τῆς tēs “the”

Yit while he spak, lo! a company, and he that was clepid Judas, oon of the twelue, wente bifor hem; and he cam to Jhesu, to kisse hym.

ὁ ho “the [one]”τῶν tōn “of the”τῷ tō “<the>”