G3551–νόμος–nomos

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

νόμῳ nomō “to [the] law”

Whether aftir man Y sey these thingis? whether also the lawe seith not these thingis?

νόμος nomos “law”

For it is writun in the lawe of Moises, Thou schalt not bynde the mouth of the ox threischynge. Whethir of oxun is charge to God?

νόμῳ nomō “law”

And to Jewis Y am maad as a Jew, to wynne the Jewis; to hem that ben vndur the lawe,

νόμον nomon “[the] Law”νόμον, nomon “[the] law”νόμον, nomon “[the] law”νόμον nomon “[the] law”

For in the lawe it is writun, That in othere tungis and othere lippis Y schal speke to this puple, and nether so thei schulen here me, seith the Lord.

νόμῳ nomō “law”

Wymmen in chirchis be stille; for it is not suffrid to hem to speke, but to be suget, as the lawe seith.

νόμος nomos “law”

But the pricke of deth is synne; and the vertu of synne is the lawe.

νόμος. nomos “law.”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

νόμου nomou “of law”νόμου· nomou “of the Law;”νόμου nomou “of the Law”

For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.

νόμου nomou “[the] Law”νόμῳ nomō “to [the] Law”

Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.

νόμου nomou “[the] Law”

This oneli Y wilne to lerne of you, whether ye han vndurfonge the spirit of werkis of the lawe, or of heryng of bileue?

νόμου nomou “of [the] Law”

He that yyueth to you spirit, and worchith vertues in you, whether of werkis of the lawe, or of hering of bileue?

νόμου nomou “of the Law”

For alle that ben of the werkis of the lawe, ben vndur curse; for it is writun, Ech man is cursid, that abidith not in alle thingis that ben writun in the book of the lawe, to do tho thingis.

νόμου nomou “of [the] Law”νόμου nomou “Law”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

νόμῳ nomō “[the] law”

But the lawe is not of bileue, but he that doith tho thingis of the lawe, schal lyue in hem.

νόμος nomos “the Law”

But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

νόμου nomou “Law”

But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

νόμος nomos “[the] law”

For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

νόμου nomou “[the] Law [is]”

What thanne the lawe? It was sett for trespassing, to the seed come, to whom he hadde maad his biheest. Whiche lawe was ordeyned bi aungels, in the hoond of a mediatour. But a mediatour is not of oon. But God is oon.

νόμος; nomos “Law?”

Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

νόμος nomos “Law”νόμος nomos “a law”νόμου nomou “[the] law”

And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

νόμον nomon “[the] Law”

And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

νόμος nomos “Law”

But aftir that the fulfilling of tyme cam, God sente his sone,

νόμον, nomon “[the] Law,”

maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.

νόμον nomon “[the] Law”

Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?

νόμον nomon “[the] Law”νόμον nomon “Law”