G3551–νόμος–nomos

For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified

νόμου nomou “of [the] law [are]”νόμου nomou “of [the] law”

(for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves,

νόμον nomon “the law”νόμου nomou “law”νόμον nomon “[the] Law”νόμος, nomos “a law,”

in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)

νόμου nomou “law”

Indeed you bear the name of a Jew, and rest on the law, and glory in God,

νόμῳ nomō “law”

and know his will, and approve the things that are excellent, being instructed out of the law,

νόμου· nomou “law;”

a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.

νόμῳ· nomō “law;”

You who glory in the law, through your disobedience of the law do you dishonor God?

νόμῳ nomō “law”νόμου nomou “law”

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

νόμον nomon “[the] law”νόμου nomou “of law”

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

νόμου nomou “law”

Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?

νόμον nomon “law”νόμου. nomou “of law.”

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

νόμος nomos “law”νόμῳ nomō “law”

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

νόμου nomou “of [the] Law”νόμου nomou “[the] Law”

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

νόμου nomou “law”νόμου nomou “Law”

Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.

νόμου; nomou “principle?”νόμου nomou “[the] principle”

We maintain therefore that a man is justified by faith apart from the works of the law.

νόμου. nomou “of the Law.”

Do we then nullify the law through faith? May it never be! No, we establish the law.

νόμον nomon “Law”νόμον nomon “law”

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

νόμου nomou “[the] Law”

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

νόμου nomou “[the] Law [are]”

For the law works wrath, for where there is no law, neither is there disobedience.

νόμος nomos “law”νόμος, nomos “law,”

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

νόμου nomou “law”

For until the law, sin was in the world; but sin is not charged when there is no law.

νόμου nomou “[the] law”νόμου· nomou “law;”

The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly;

Νόμος Nomos “[The] law”

For sin will not have dominion over you. For you are not under law, but under grace.

νόμον nomon “law”

What then? Shall we sin, because we are not under law, but under grace? May it never be!

νόμον nomon “law”

Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

νόμον nomon “law”νόμος nomos “law”