G3551–νόμος–nomos

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

νόμου nomou “of [the] law [are]”νόμου nomou “of [the] law”

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

νόμον nomon “the law”νόμου nomou “law”νόμον nomon “[the] Law”νόμος, nomos “a law,”

Who show the work of the law written in their hearts, their conscience also bearing testimony, and their thoughts the mean while accusing, or else excusing one another)

νόμου nomou “law”

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

νόμῳ nomō “law”

And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

νόμου· nomou “law;”

An instructor of the foolish, a teacher of babes, who hast the form of knowledge, and of the truth in the law:

νόμῳ· nomō “law;”

Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

νόμῳ nomō “law”νόμου nomou “law”

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

νόμον nomon “[the] law”νόμου nomou “of law”

Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

νόμου nomou “law”

And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

νόμον nomon “law”νόμου. nomou “of law.”

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

νόμος nomos “law”νόμῳ nomō “law”

Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

νόμου nomou “of [the] Law”νόμου nomou “[the] Law”

But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

νόμου nomou “law”νόμου nomou “Law”

Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

νόμου; nomou “principle?”νόμου nomou “[the] principle”

Therefore we conclude, that a man is justified by faith without the deeds of the law.

νόμου. nomou “of the Law.”

Do we then make void the law through faith? By no means: but we establish the law.

νόμον nomon “Law”νόμον nomon “law”

For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

νόμου nomou “[the] Law”

For if they who are of the law are heirs, faith is made void, and the promise made of no effect.

νόμου nomou “[the] Law [are]”

Because the law worketh wrath: for where no law is, there is no transgression.

νόμος nomos “law”νόμος, nomos “law,”

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

νόμου nomou “law”

For until the law, sin was in the world: but sin is not imputed when there is no law.

νόμου nomou “[the] law”νόμου· nomou “law;”

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

Νόμος Nomos “[The] law”

For sin shall not have dominion over you: for ye are not under the law, but under grace.

νόμον nomon “law”

What then? shall we sin, because we are not under the law, but under grace? By no means.

νόμον nomon “law”

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

νόμον nomon “law”νόμος nomos “law”