G3551–νόμος–nomos

(for not the hearers of the law [supplied: are] just before God, but the doers of the law shall be justified.

νόμου nomou “of [the] law [are]”νόμου nomou “of [the] law”

For when [supplied: those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

νόμον nomon “the law”νόμου nomou “law”νόμον nomon “[the] Law”νόμος, nomos “a law,”

who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

νόμου nomou “law”

But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,

νόμῳ nomō “law”

and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;

νόμου· nomou “law;”

an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:

νόμῳ· nomō “law;”

thou who boastest in law, dost thou by transgression of the law dishonour God?

νόμῳ nomō “law”νόμου nomou “law”

For circumcision indeed profits if thou keep [supplied: the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.

νόμον nomon “[the] law”νόμου nomou “of law”

If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

νόμου nomou “law”

and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [supplied: art] a law-transgressor?

νόμον nomon “law”νόμου. nomou “of law.”

Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.

νόμος nomos “law”νόμῳ nomō “law”

Wherefore by works of law no flesh shall be justified before him; for by law [supplied: is] knowledge of sin.

νόμου nomou “of [the] Law”νόμου nomou “[the] Law”

But now without law righteousness of God is manifested, borne witness to by the law and the prophets;

νόμου nomou “law”νόμου nomou “Law”

Where then [supplied: is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

νόμου; nomou “principle?”νόμου nomou “[the] principle”

for we reckon that a man is justified by faith, without works of law.

νόμου. nomou “of the Law.”

Do we then make void law by faith? Far be the thought: [supplied: no,] but we establish law.

νόμον nomon “Law”νόμον nomon “law”

For [supplied: it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [supplied: the] world, but by righteousness of faith.

νόμου nomou “[the] Law”

For if they which [supplied: are] of law be heirs, faith is made vain, and the promise made of no effect.

νόμου nomou “[the] Law [are]”

For law works wrath; but where no law is neither [supplied: is there] transgression.

νόμος nomos “law”νόμος, nomos “law,”

Therefore [supplied: it is] on the principle of faith, that [supplied: it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [supplied: is] of the law, but to that also which [supplied: is] of Abraham's faith, who is father of us all,

νόμου nomou “law”

(for until law sin was in [supplied: the] world; but sin is not put to account when there is no law;

νόμου nomou “[the] law”νόμου· nomou “law;”

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

Νόμος Nomos “[The] law”

For sin shall not have dominion over *you*, for ye are not under law but under grace.

νόμον nomon “law”

What then? should we sin because we are not under law but under grace? Far be the thought.

νόμον nomon “law”

Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?

νόμον nomon “law”νόμος nomos “law”