Lexicon entry · Greek
G3361μήmē
notPart of speech: Greek Particle - Negative
Show inWycliffe Bible 1380s
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1,060 occurrences in 935 verses
With their references and text in Wycliffe Bible 1380s.
come not doun to take ony thing of his hous; and he that is in the feeld,
μὴ mē “not”
turne not ayen to take his coote.
μὴ mē “not”
Preye ye, that youre fleyng be not maad in wynter, or in the saboth.
μὴ mē “not”
For thanne schal be greet tribulacioun, what maner `was not fro the bigynnyng of the world to now, nether schal be maad.
μὴ mē “not”
And but tho daies hadden be abreggide, ech flesch schulde not be maad saaf; but tho daies schulen be maad schort, for the chosun men.
μὴ mē “unless”
Thanne if ony man seie to you, Lo! here is Crist, or there, nyle ye bileue.
μὴ mē “not”
Therfor if thei seie to you, Lo! he is in desert, nyle ye go out; lo! in priuey placis, nyle ye trowe.
μὴ mē “not”μὴ mē “not”
Treuli Y seie to you, for this generacioun schal not passe, til alle thingis be don;
μὴ mē “not”
heuene and erthe schulen passe, but my wordis schulen not passe.
μὴ mē “not”
But of thilke dai and our no man wote, nethir aungels of heuenes, but the fadir aloone.
μὴ mē “except”
The prudent answeriden, and seiden, Lest perauenture it suffice not to vs and to you, go ye rather to men that sellen, and bie to you.
μὴ mē “not even”
For to euery man that hath me schal yyue, and he schal encreese; but fro hym that hath not, also that that hym semeth to haue, schal be taken awey fro him.
μὴ mē “not”
but thei seiden, Not in the haliday, lest perauenture noyse were maad in the puple.
μὴ mē “Not [seize him]”μὴ mē “not”
And Y seie to you, Y schal not drynke fro this tyme, of this fruyt of the vyne, in to that dai whanne Y schal drynke it newe with you, in the kyngdom of my fadir.
μὴ mē “not”
Peter seide to him, Yhe, thouy it bihoue that Y die with thee, Y schal not denye thee. Also alle the disciplis seiden.
μή mē “not”
Wake ye, and preye ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleisch is sijk.
μὴ mē “not”
Eft the secounde tyme he wente, and preyede, seiynge, My fadir, if this cuppe may not passe, but Y drynke hym, thi wille be doon.
μὴ mē “unless”
But the aungel answeride, and seide to the wymmen, Nyle ye drede, for Y woot that ye seken Jhesu, that was crucified;
μὴ mē “Not”
Thanne Jhesus seide to hem, Nyle ye drede; go ye, `telle ye to my britheren, that thei go in to Galile; there thei schulen se me.
μὴ mē “Not”
And whanne thei myyten not brynge hym to Jhesu for the puple, thei vnhileden the roof where he was, and openede it, and thei leten doun the bed in which the sijk man in palesie laye.
μὴ mē “not”
What spekith he thus? He blasfemeth; who may foryyue synnes, but God aloone?
μὴ mē “except”
And Jhesus seide to hem, Whether the sones of sposailis moun faste, as longe as the spouse is with hem? As long tyme as thei haue the spouse with hem, thei moun not faste.
μὴ mē “Not”
No man sewith a patche of newe clooth to an elde clooth, ellis he takith awei the newe patche fro the elde, and a more brekyng is maad.
μή, mē “except”
And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.
μή, mē “except,”
Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.
μὴ mē “except”