G3361–μή–mē

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

μὴ mē “not”

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

μὴ mē “not”

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

μὴ mē “not”

and `their sins and their lawlessness I will remember no more;'

μὴ mē “not”

not forsaking the assembling of ourselves together, as a custom of certain `is', but exhorting, and so much the more as ye see the day coming nigh.

μὴ mē “not”

Ye may not cast away, then, your boldness, which hath great recompense of reward,

μὴ mē “Not”

by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;

μὴ mē “not”

By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well,

μὴ mē “not”

By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go;

μὴ mē “not”

In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted `them', and having confessed that strangers and sojourners they are upon the earth,

μὴ mē “not”

by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured;

μὴ mē “not”

by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.

μὴ mē “not”

God for us something better having provided, that apart from us they might not be made perfect.

μὴ mē “not”

for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

μὴ mē “not”

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

μὴ mē “not”

and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

μὴ mē “not”

looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

μή mē “lest”μή mē “lest”

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

μή mē “lest [there be]”

and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

μὴ mē “[asking] not”

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who `speaketh' from heaven,

μὴ mē “lest”

and this -- `Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

μὴ mē “not”

of the hospitality be not forgetful, for through this unawares certain did entertain messengers;

μὴ mē “not”

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

μή mē “not”μή mē “not”

with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

μὴ mē “not”

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

μὴ mē “not”