G3361–μή–mē

For if Y preche the gospel, glorie is not to me, for nedelich Y mot don it; for wo to me, if Y preche not the gospel.

μὴ mē “not”

What thanne is my mede? That Y prechynge the gospel, putte the gospel with outen otheris cost, that Y vse not my power in the gospel.

μὴ mē “not”

And to Jewis Y am maad as a Jew, to wynne the Jewis; to hem that ben vndur the lawe,

μὴ mē “not”

as Y were vndur the lawe, whanne Y was not vndur the lawe, to wynne hem that weren vndur the lawe; to hem that weren with out lawe, as Y were with out lawe, whanne Y was not with out the lawe of God, but Y was in the lawe of Crist, to wynne hem that weren

μὴ mē “not”

but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.

μή mē “lest”

But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.

μὴ mē “not”

Therfor he that gessith hym, `that he stondith, se he, that he falle not.

μὴ mē “lest”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

μὴ mē “except”

Whether we han enuye to the Lord? whether we ben strengere then he? Alle thingis ben leeueful to me, but not alle thingis ben spedeful.

μὴ mē “Surely not”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

μὴ mē “not”

as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

μὴ mē “not”

Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.

μὴ mē “Surely not”μὴ mē “nothing”

For he that etith and drinkith vnworthili, etith and drinkith doom to hym, not wiseli demyng the bodi of the Lord.

μὴ mē “not”

but while we ben demyd of the Lord, we ben chastisid, that we be not dampnyd with this world.

μὴ mē “not”

If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.

μὴ mē “not”

Therfor Y make knowun to you, that no man spekynge in the spirit of God, seith departyng fro Jhesu; and no man may seie the Lord Jhesu, but in the Hooli Goost.

μὴ mē “except”

that debate be not in the bodi, but that the membris be bisi in to the same thing ech for othere.

μὴ mē “not”

Whether alle apostlis? whethir alle prophetis? whether alle techeris? whether alle vertues?

μὴ mē “Surely not”μὴ mē “Surely not”μὴ mē “Surely not”μὴ mē “Surely not”

whether alle men han grace of heelyngis? whether alle speken with langagis? whether alle expownen?

μὴ mē “Surely not”μὴ mē “Surely not”μὴ mē “Surely not”

If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge.

μὴ mē “not”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

μὴ mē “not”

And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.

μὴ mē “not”

And Y wole, that alle ye speke in tungis, but more that ye prophecie. For he that prophecieth, is more than he that spekith in langagis; but perauenture he expoune, that the chirche take edificacioun.

μὴ mē “unless”

But now, britheren, if Y come to you, and speke in langagis, what schal Y profite to you, but if Y speke to you ethir in reuelacioun, ethir in science, ethir in prophecie, ether in techyng?

μὴ mē “unless”

For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?

μὴ mē “not”