G3361–μή–mē

It is good to not ete fleisch, and to not drynke wyn, nethir in what thing thi brother offendith, or is sclaundrid, or is maad sijk.

μὴ mē “neither”

Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth.

μὴ mē “not”

But we saddere men owen to susteyne the feblenesses of sijke men, and not plese to vs silf.

μὴ mē “not”

And so Y haue prechid this gospel, not where Crist was named, lest Y bilde vpon anotheres ground, but as it is writun,

μὴ mē “not”

so that no thing faile to you in ony grace, that abiden the schewyng of oure Lord Jhesu Crist;

μὴ mē “not”

But, britheren, Y biseche you, bi the name of oure Lord Jhesu Crist, that ye alle seie the same thing, and that dissenciouns be not among you; but be ye perfit in the same wit, and in the same kunnyng.

μὴ mē “not”

Whether Crist is departid? whether Poul was crucified for you, ether ye ben baptisid in the name of Poul?

μὴ mē “Surely not”

Y do thankyngis to my God, that Y baptiside noon of you, but Crispus and Gayus;

μὴ mē “except”

lest ony man seie, that ye ben baptisid in my name.

μή mē “not”

For Crist sente me not to baptise, but to preche the gospel; not in wisdom of word, that the cros of Crist be not voidid awei.

μὴ mē “not”

and God chees the feble thingis of the world, to confounde the stronge thingis; and God chees the vnnoble thingis `and dispisable thingis of the world, and tho thingis that ben not, to distruye tho thingis that ben;

μὴ mē “not”

that ech man haue not glorie in his siyt.

μὴ mē “not”

For Y demede not me to kunne ony thing among you, but Crist Jhesu, and hym crucified.

μὴ mē “except”

that youre feith be not in the wisdom of men, but in the vertu of God.

μὴ mē “not”

And who of men woot, what thingis ben of man, but the spirit of man that is in hym? So what thingis ben of God, no man knowith, but the spirit of God.

μὴ mē “except”μὴ mē “except”

Therfor nyle ye deme bifore the tyme, til that the Lord come, which schal liytne the hyd thingis of derknessis, and schal schewe the counseils of hertis; and thanne preisyng schal be to ech man of God.

μὴ mē “not”

And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

μὴ mē “not”μὴ mē “not”

Who demeth thee? And what hast thou, that thou hast not resseyued? And if thou hast resseyued, what gloriest thou, as thou haddist not resseyued?

μὴ mē “not”

As thouy Y schulde not come to you, so summe ben blowun with pride;

μὴ mē “not”

Therfor ete we, not in eld sourdowy, nether in sourdowy of malice and weywardnesse, but in therf thingis of clernesse and of treuthe.

μὴ mē “not”

I wroot to you in a pistle, that ye be not medlid with letchours,

μὴ mē “not”

But now Y wroot to you, that ye be not meynd. But if he that is named a brother among you, and is a letchour, or coueitouse, or seruynge to ydols, or cursere, or ful of drunkenesse, or raueynour, to take no mete with siche.

μὴ mē “not”

Whether ye witen not, that wickid men schulen not welde the kyngdom of God? Nyle ye erre; nethir letchours, nether men that seruen mawmetis, nether auouteris,

Μὴ Mē “Not”

Witen ye not, that youre bodies ben membris of Crist? Schal Y thanne take the membris of Crist, and schal Y make the membris of an hoore? God forbede.

μὴ mē “Never”

But of thilke thingis that ye han write to me, it is good to a man to touche not a womman.

μὴ mē “not”