G3361–μή–mē

nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.

μὴ mē “not”

Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,

μὴ mē “Not”

but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.

μή mē “surely”

Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.

μὴ mē “unless”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

μὴ mē “not”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

μὴ mē “not”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

μὴ mē “not”

not slow in bisynesse, feruent in spirit, seruynge to the Lord,

μὴ mē “not”

Blesse ye men that pursuen you; blesse ye, and nyle ye curse;

μὴ mē “not”

Fele ye the same thing togidere; not sauerynge heiy thingis, but consentynge to meke thingis. Nile ye be prudent anentis you silf;

μὴ mē “not”μὴ mē “Not”

Ye moost dere britheren, not defendynge you silf, but yyue ye place to wraththe; for it is writun, The Lord seith, To me veniaunce, and Y schal yelde.

μὴ mē “never”

Nyle thou be ouercomun of yuel, but ouercome thou yuel bi good.

μὴ mē “Not”

Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

μὴ mē “except”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

μὴ mē “not”

To no man owe ye ony thing, but that ye loue togidere. For he that loueth his neiybore, hath fulfillid the lawe.

μὴ mē “except”

As in dai wandre we onestli, not in superflu feestis and drunkenessis, not in beddis and vnchastitees, not in strijf and in enuye;

μὴ mē “not”μὴ mē “not”μὴ mē “not”

but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.

μὴ mē “not”

But take ye a sijk man in bileue, not in demyngis of thouytis.

μὴ mē “not”

He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym.

μὴ mē “not”μὴ mē “not”μὴ mē “not”μὴ mē “not”

Ech man encrees in his wit. He that vnderstondith the dai, vnderstondith to the Lord. And he that etith, etith to the Lord, for he doith thankyngis to God. And he that etith not, etith not to the Lord, and doith thankyngis to God.

μὴ mē “not”μὴ mē “not”

Therfor `no more deme we ech other; but more deme ye this thing, that ye putte not hirtyng, or sclaundre, to a brothir.

μὴ mē “not”

I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.

μὴ mē “except”

And if thi brother be maad sori in conscience for mete, now thou walkist not aftir charite. Nyle thou thorouy thi mete lese hym, for whom Crist diede.

μὴ mē “Not”

Therfor be not oure good thing blasfemed.

μὴ mē “Not”

Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng.

μὴ mē “Not”