G3361–μή–mē

And he was not maad vnstidfast in the bileue, nether he biheelde his bodi thanne nyy deed, whanne he was almost of an hundrid yeer, ne the wombe of Sare nyy deed.

μὴ mē “not”

For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.

μὴ mē “not”

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

μὴ mē “not”

God forbede. For hou schulen we that ben deed to synne, lyue yit ther ynne?

μὴ mē “Never”

Therfor regne not synne in youre deedli bodi, that ye obeische to hise coueityngis.

Μὴ Mē “Not”

What therfor? Schulen we do synne, for we ben not vndur the lawe, but vndur grace?

μὴ mē “Never”

Therfor sche schal be clepid auoutresse, if sche be with another man, while the hosebonde lyueth; but if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, that sche be not auoutresse, if sche be with another man.

μὴ mē “not”

What therfor schulen we seie? The lawe is synne? God forbede. But Y knew not synne, but bi lawe; for Y wiste not that coueitynge was synne, but for the lawe seide, Thou schalt not coueyte.

μὴ mē “Never”μὴ mē “except”μὴ mē “except”

Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.

μὴ mē “Never”

Therfor now no thing of dampnacioun is to hem that ben in Crist Jhesu, whiche wandren not after the flesch.

μὴ mē “not”

that the iustefiyng of the lawe were fulfillid in vs, that goen not aftir the fleisch, but aftir the spirit.

μὴ mē “not”

What therfor schulen we seie? Whether wickidnesse be anentis God?

μὴ mē “Not”μὴ mē “Never”

O! man, who art thou, that answerist to God? Whether a maad thing seith to hym that made it, What hast thou maad me so?

μὴ mē “Not”

And as Ysaye bifor seide, But God of oostis hadde left to vs seed, we hadden be maad as Sodom, and we hadden be lijk as Gommor.

μὴ mē “unless”

Therfor what schulen we seie? That hethene men that sueden not riytwisnesse, han gete riytwisnesse, yhe, the riytwisnesse that is of feith.

μὴ mē “not”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

μὴ mē “Not”

and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

μὴ mē “unless”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

μὴ mē “certainly”

But Y seie, Whether Israel knewe not? First Moyses seith, Y schal lede you to enuye, that ye ben no folc; that ye ben an vnwise folc, Y schal sende you in to wraththe.

μὴ mē “surely not”

And Ysaie is bold, and seith, Y am foundun of men that seken me not; opynli Y apperide to hem, that axiden not me.

μὴ mē “not”μὴ mē “not”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

μὴ mē “not”μὴ mē “Never”

As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.

μὴ mē “not”μὴ mē “not”

Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.

μὴ mē “not”

Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.

μὴ mē “surely not”μὴ mē “Never”

For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men?

μὴ mē “except”