G3361–μή–mē

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

μὴ mē “not”

(For until the law sin was in the world: but sin is not imputed when there is no law.

μὴ mē “not”

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

μὴ mē “not”

God forbid. How shall we, that are dead to sin, live any longer therein?

μὴ mē “Never”

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Μὴ Mē “Not”

What then? shall we sin, because we are not under the law, but under grace? God forbid.

μὴ mē “Never”

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

μὴ mē “not”

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

μὴ mē “Never”μὴ mē “except”μὴ mē “except”

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

μὴ mē “Never”

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

μὴ mē “not”

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

μὴ mē “not”

What shall we say then? Is there unrighteousness with God? God forbid.

μὴ mē “Not”μὴ mē “Never”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

μὴ mē “Not”

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

μὴ mē “unless”

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

μὴ mē “not”

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

μὴ mē “Not”

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

μὴ mē “unless”

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

μὴ mē “certainly”

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

μὴ mē “surely not”

But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

μὴ mē “not”μὴ mē “not”

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

μὴ mē “not”μὴ mē “Never”

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

μὴ mē “not”μὴ mē “not”

Let their eyes be darkened, that they may not see, and bow down their back alway.

μὴ mē “not”

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

μὴ mē “surely not”μὴ mē “Never”

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

μὴ mē “except”