G3361–μή–mē

And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah's womb;

μὴ mē “not”

for until the law sin was in the world; but sin is not imputed when there is no law.

μὴ mē “not”

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

μὴ mē “not”

God forbid. We who died to sin, how shall we any longer live therein?

μὴ mē “Never”

Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof:

Μὴ Mē “Not”

What then? shall we sin, because we are not under law, but under grace? God forbid.

μὴ mē “Never”

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

μὴ mē “not”

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

μὴ mē “Never”μὴ mē “except”μὴ mē “except”

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

μὴ mē “Never”

There is therefore now no condemnation to them that are in Christ Jesus.

μὴ mē “not”

that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

μὴ mē “not”

What shall we say then? Is there unrighteousness with God? God forbid.

μὴ mē “Not”μὴ mē “Never”

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

μὴ mē “Not”

And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.

μὴ mē “unless”

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

μὴ mē “not”

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

μὴ mē “Not”

and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!

μὴ mē “unless”

But I say, Did they not hear? Yea, verily, Their sound went out into all the earth, And their words unto the ends of the world.

μὴ mē “certainly”

But I say, Did Israel not know? First Moses saith, I will provoke you to jealousy with that which is no nation, With a nation void of understanding will I anger you.

μὴ mē “surely not”

And Isaiah is very bold, and saith, I was found of them that sought me not; I became manifest unto them that asked not of me.

μὴ mē “not”μὴ mē “not”

I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

μὴ mē “not”μὴ mē “Never”

according as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.

μὴ mē “not”μὴ mē “not”

Let their eyes be darkened, that they may not see, And bow thou down their back always.

μὴ mē “not”

I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [supplied: is come] unto the Gentiles, to provoke them to jealousy.

μὴ mē “surely not”μὴ mē “Never”

For if the casting away of them [supplied: is] the reconciling of the world, what [supplied: shall] the receiving [supplied: of them be], but life from the dead?

μὴ mē “except”