G3361–μή–mē

Then Festus said, "King Agrippa and all who are present with us, you see here the man about whom the whole nation of the Jews made suit to me, both in Jerusalem and here, crying out that he ought not to live any longer.

μὴ mē “not”

For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him."

μὴ mē “not”

And Agrippa said to Festus, "He might have been set at liberty, if he had not appealed to Caesar."

μὴ mē “unless”

It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

μὴ mē “not”

She was unable to make headway against the gale; so we gave up and let her drive.

μὴ mē “not”

and, after hoisting it on board, they used frapping-cables to undergird the ship, and, as they were afraid of being driven on the Syrtis quicksands, they lowered the gear and lay to.

μὴ mē “lest”

When for a long time they had taken but little food, Paul, standing up among them, said, "Sirs, you ought to have listened to me and not have sailed from Crete. You would then have escaped this suffering and loss.

μὴ mē “not”

and he said, "`Dismiss all fear, Paul, for you must stand before Caesar; and God has granted you the lives of all who are sailing with you.'

μὴ mē “Not”

Then for fear of possibly running on rocks, they threw out four anchors from the stern and waited impatiently for daylight.

μή mē “lest”

But Paul, addressing Julius and the soldiers, said, "Your lives will be sacrificed, unless these men remain on board."

μὴ mē “unless”

Now the soldiers recommended that the prisoners should be killed, for fear some one of them might swim ashore and effect his escape.

μή mē “lest”

"`Go to this people and tell them, you will hear and hear, and by no means understand; and will look and look, and by no means see.

μὴ mē “not”μὴ mē “not”

And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

μὴ mē “not”

For when Gentiles who have no Law obey by natural instinct the commands of the Law, they, without having a Law, are a Law to themselves;

μὴ mē “not”μὴ mē “not”

you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?

μὴ mē “not”

You who forbid adultery, do you commit adultery? You who loathe idols, do you plunder their temples?

μὴ mē “not”

For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?

μὴ mē “Surely not”

No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest."

μὴ mē “Never”

But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous--I speak in our everyday language-- when He inflicts punishment?

μὴ mē “Surely not”

No indeed; for in that case how shall He judge all mankind?)

μὴ mē “Never”

And why should we not say--for so they wickedly misrepresent us, and so some charge us with arguing--"Let us do evil that good may come"? The condemnation of those who would so argue is just.

μὴ mē “surely”

Do we then by means of this faith abolish the Law? No, indeed; we give the Law a firmer footing.

μὴ mē “Never”

whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

μὴ mē “not”

Blessed is the man of whose sin the Lord will not take account."

μὴ mē “not”

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives

μὴ mē “not”