G3361–μή–mē

And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

μὴ mē “not”

For it seemeth to me unreasonable to send a prisoner, and not also to signify the crimes laid against him.

μὴ mē “not”

Then said Agrippa to Festus, This man might have been set at liberty, if he had not appealed to Cesar.

μὴ mē “unless”

And when we had sailed slowly many days, and scarce had come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone:

μὴ mē “not”

And when the ship was caught, and could not bear up into the wind, we let her drive.

μὴ mē “not”

Which when they had taken up, they used helps, undergirding the ship; and fearing lest they should fall into the quicksands, struck sail, and so were driven.

μὴ mē “lest”

But after long abstinence, Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, and not have loosed from Crete, and to have gained this harm and loss.

μὴ mē “not”

Saying, Fear not, Paul; thou must be brought before Cesar: and lo, God hath given thee all them that sail with thee.

μὴ mē “Not”

Then fearing lest we should fall upon rocks, they cast four anchors out of the stern, and wished for the day.

μή mē “lest”

Paul said to the centurion, and to the soldiers, Except these abide in the ship, ye cannot be saved.

μὴ mē “unless”

And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

μή mē “lest”

Saying, Go to this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive.

μὴ mē “not”μὴ mē “not”

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

μὴ mē “not”

For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

μὴ mē “not”μὴ mē “not”

Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

μὴ mē “not”

Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

μὴ mē “not”

For what if some did not believe? will their unbelief make the faith of God without effect?

μὴ mē “Surely not”

By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

μὴ mē “Never”

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

μὴ mē “Surely not”

By no means: for then how shall God judge the world?

μὴ mē “Never”

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

μὴ mē “surely”

Do we then make void the law through faith? By no means: but we establish the law.

μὴ mē “Never”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

μὴ mē “not”

Blessed is the man to whom the Lord will not impute sin.

μὴ mē “not”

(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

μὴ mē “not”