G3361–μή–mē

And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against [supplied: him] that he ought not to live any longer.

μὴ mē “not”

for it seems to me senseless, sending a prisoner, not also to signify the charges against him.

μὴ mē “not”

And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.

μὴ mē “unless”

And sailing slowly for many days, and having with difficulty got abreast of Cnidus, the wind not suffering us, we sailed under the lee of Crete abreast of Salmone;

μὴ mē “not”

And the ship being caught and driven, and not able to bring her head to the wind, letting her go we were driven [supplied: before it].

μὴ mē “not”

which having hoisted up, they used helps, frapping the ship; and fearing lest they should run into Syrtis and run aground, and having lowered the gear they were so driven.

μὴ mē “lest”

And when they had been a long while without taking food, Paul then standing up in the midst of them said, Ye ought, O men, to have hearkened to me, and not have made sail from Crete and have gained this disaster and loss.

μὴ mē “not”

saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee.

μὴ mē “Not”

and fearing lest we should be cast on rocky places, casting four anchors out of the stern, they wished that day were come.

μή mē “lest”

Paul said to the centurion and the soldiers, Unless these abide in the ship *ye* cannot be saved.

μὴ mē “unless”

And [supplied: the] counsel of the soldiers was that they should kill the prisoners, lest any one should swim off and escape.

μή mē “lest”

saying, Go to this people, and say, Hearing ye shall hear and not understand, and seeing ye shall see and not perceive.

μὴ mē “not”μὴ mē “not”

And according as they did not think good to have God in [supplied: their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

μὴ mē “not”

For when [supplied: those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;

μὴ mē “not”μὴ mē “not”

thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?

μὴ mē “not”

thou that sayest [supplied: man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

μὴ mē “not”

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

μὴ mē “Surely not”

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

μὴ mē “Never”

But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.

μὴ mē “Surely not”

Far be the thought: since how shall God judge the world?

μὴ mē “Never”

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

μὴ mē “surely”

Do we then make void law by faith? Far be the thought: [supplied: no,] but we establish law.

μὴ mē “Never”

but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

μὴ mē “not”

blessed [supplied: the] man to whom [supplied: the] Lord shall not at all reckon sin.

μὴ mē “not”

(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

μὴ mē “not”