G3361–μή–mē

And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.

μὴ mē “not”

For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.

μὴ mē “not”

And Agrippa said unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

μὴ mē “unless”

And when we had sailed slowly many days, and were come with difficulty over against Cnidus, the wind not further suffering us, we sailed under the lee of Crete, over against Salmone;

μὴ mē “not”

and when the ship was caught, and could not face the wind, we gave way [supplied: to it,] and were driven.

μὴ mē “not”

and when they had hoisted it up, they used helps, under-girding the ship; and, fearing lest they should be cast upon the Syrtis, they lowered the gear, and so were driven.

μὴ mē “lest”

And when they had been long without food, then Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have set sail from Crete, and have gotten this injury and loss.

μὴ mē “not”

saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee.

μὴ mē “Not”

And fearing lest haply we should be cast ashore on rocky ground, they let go four anchors from the stern, and wished for the day.

μή mē “lest”

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

μὴ mē “unless”

And the soldiers' counsel was to kill the prisoners, lest any [supplied: of them] should swim out, and escape.

μή mē “lest”

saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive:

μὴ mē “not”μὴ mē “not”

And even as they refused to have God in [supplied: their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

μὴ mē “not”

(for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

μὴ mē “not”μὴ mē “not”

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

μὴ mē “not”

thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?

μὴ mē “not”

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

μὴ mē “Surely not”

God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

μὴ mē “Never”

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

μὴ mē “Surely not”

God forbid: for then how shall God judge the world?

μὴ mē “Never”

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

μὴ mē “surely”

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

μὴ mē “Never”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.

μὴ mē “not”

Blessed is the man to whom, the Lord will not reckon sin.

μὴ mē “not”

(as it is written, A father of many nations have I made thee) before him whom he believed, [supplied: even] God, who giveth life to the dead, and calleth the things that are not, as though they were.

μὴ mē “not”