G3361–μή–mē

Dwelle ye in me, and Y in you; as a braunche may not make fruyt of it silf, but it dwelle in the vyne, so nether ye, but ye dwelle in me.

μὴ mē “unless”μὴ mē “unless”

If ony man dwellith not in me, he schal be caste out as a braunche, and schal wexe drie; and thei schulen gadere hym, and thei schulen caste hym in to the fier, and he brenneth.

μή mē “unless”

If Y hadde not comun, and hadde not spokun to hem, thei schulden not haue synne; but now thei haue noon excusacioun of her synne.

μὴ mē “unless”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

μὴ mē “not”

These thingis Y haue spokun to you, that ye be not sclaundrid.

μὴ mē “not”

But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.

μὴ mē “unless”

While Y was with hem, Y kepte hem in thi name; thilke that thou yauest to me, Y kepte, and noon of hem perischide, but the sone of perdicioun, that the scripture be fulfillid.

μὴ mē “except”

Therfor Jhesus seide to Petre, Putte thou thi swerd in to thi schethe; wolt thou not, that Y drynke the cuppe, that my fadir yaf to me?

μὴ mē “surely”

And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not.

μὴ mē “Surely”

And Symount Petre stood, and warmyde him; and thei seiden to hym, Whether also thou art his disciple? He denyede, and seide, Y am not.

μὴ mē “Surely”

Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.

μὴ mē “not”

Thei answeriden, and seiden to hym, If this were not a mysdoere, we hadden not bitakun hym to thee.

μὴ mē “except”

Jhesus answeride, My kingdom is not of this world; if my kingdom were of this world, my mynystris schulden stryue, that Y schulde not be takun to the Jewis; but now my kingdom is not here.

μὴ mē “not”

Alle crieden eftsoone, and seiden, Not this, but Baraban. And Barabas was a theef.

μὴ mē “Not”

Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

μὴ mē “unless”

But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.

μὴ mē “except”

Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis.

μὴ mē “Not”

Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.

μὴ mē “Not”

Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.

μὴ mē “not”

Jhesus seith to hir, Nyle thou touche me, for Y haue not yit stied to my fadir; but go to my britheren, and seie to hem, Y stie to my fadir and to youre fadir, to my God and to youre God.

μή mē “Not”

Therfor the othere disciplis seiden, We han seyn the Lord. And he seide to hem, But Y se in hise hondis the fitchinge of the nailis, and putte my fyngur in to the places of the nailis, and putte myn hond in to his side, Y schal not bileue.

μὴ mē “unless”μὴ mē “not”

Afterward he seith to Thomas, Putte in here thi fyngur, and se myn hondis, and putte hidur thin hond, and putte in to my side, and nyle thou be vnbileueful, but feithful.

μὴ mē “not”

Jhesus seith to him, Thomas, for thou hast seyn me, thou bileuedist; blessid ben thei, that seyn not, and han bileued.

μὴ mē “not”

Therfor Jhesus seith to hem, Children, whethir ye han ony souping thing? Thei answeriden to hym, Nay. He seide to hem,

μή mē “Surely not”

And he ete with hem, and comaundide, that thei schulden not departe fro Jerusalem, but abide the biheest of the fadir, which ye herden, he seide, bi my mouth;

μὴ mē “not”